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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Continuation of the exegesis of the saying of Allah the Exalted: “Say, ‘Call upon those you claim [to be gods] besides Allah. They do not possess the weight of an atom in the heavens or on the earth, and they have no share in them, nor do they have any helper from them.”

Machine translationRead the Arabic original
Can these deities benefit them? Do they benefit them? It is impossible for them to benefit them, and this is because the causes of benefit are absent from several angles:
First: They do not possess the weight of an atom in the heavens or on the earth, whether independently or in partnership. They have no assistance by which they could aid Allah the Exalted. It appears that they have no intercession except after Allah’s permission. So Allah the Exalted made clear that the causes of benefit in these deities are absent. His saying:
They do not possess لا يملكون
This clause is introductory to explain the state of these deities.
They do not possess an atom's weight لا يملكون مثقال ذرة
[Saba 34:22]
The weight of an atom of good or evil.
in the heavens or on the earth في السماوات ولا في الأرض
[Yunus 10:18]
Is this correct? They do not possess the weight of an atom, neither in the heavens nor on the earth. Do they possess less than the weight of an atom, or not less than the weight of an atom? Yes, because if the estimation is intended for exaggeration, then it has no implication, whether in abundance or in scarcity. So here,
They do not possess an atom's weight لا يملكون مثقال ذرة
[Saba 34:22]
means “and not less than it,” which is clear. Good. In terms of abundance,
If you should ask forgiveness for them seventy times - never will Allah forgive إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ
[At-Tawbah 9:80]
And for this reason, He said in the verse of the hypocrites:
It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللَّهُ لَهُمْ
[Al-Munafiqun:6] So when the qualifier is for exaggeration, whether in scarcity or abundance, it has no implication. Therefore, they do not possess the weight of an atom or less than it, in the heavens or on the earth. If they did possess that, you would say, “We will cling to them, perhaps they will give us from what they possess.” Correct? No? Good. Do they have a share in the heavens or on the earth? No. If they had a share, you would say, “Perhaps they will give us from their portion.” And for this reason, He said:
and they do not have therein any partnership وما لهم فيهما من شرك
[Saba 34:22]
Share.
Who من
This is superfluous in wording but not in meaning. And thus,
share شرك
is a postponed subject, and its predicate is the prepositional phrase that was advanced:
and they have وما لهم
They have nothing in the heavens or on the earth.
and He has وَمَا لَهُ
Exalted.
from them مِنْهُمْ
From the deities.
from a helper مِنْ ظَهِيرٍ
and they have no helper from them وما لهم منهم من ظهير
from a helper من ظهير
We also say regarding its grammar what we said about
from a share من شرك
, namely,
Who من
is superfluous in wording but not in meaning, and
helper ظهير
is a postponed subject. The word “helper” means the one who assists, as He said:
Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants." قُلْ لَئِنِ اجْتَمَعَتِ الإِنسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا
[Al-Isra:88] So they have no assistance with Allah by which they could indicate to Allah, saying, “Give us in exchange for our assistance so that we may benefit whom? Those who call upon us.” They have no help with Allah, and they have no helper from them who assists.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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