Commentary on Tafsir al-Jalalayn: ((So it is due)) obligatory ((upon us)) all ((the word of our Lord)) with the punishment

It is obligatory upon us all It is due upon us, meaning it is established and obligatory and has become a right in which there is no injustice or falsehood meaning that everyone who departs from the obedience of Allah and lies about His verses is in the Fire, and His saying with the punishment, meaning His saying This, according to what the author said, is what is intended by their saying "the word of our Lord," and it seems he is referring to the saying of the Exalted But the apparent meaning of the word of Allah referred to is His saying to Iblis because the verse the author referred to contains an explanation that Allah, Glorified and Exalted is He, decreed by His wisdom to fill the Fire with the disbelievers, but it does not contain the address directed to Satan and his followers So this one, which contains the direct threat to whoever followed Satan, makes interpreting "our word" with the second verse more appropriate than interpreting it with what the author said. Then he said We are all indeed going to taste the punishment by that word, and from it arose their saying justified by his saying He says
Upon us, the pronoun refers to the followers and the followed. We are indeed going to taste, the pronoun also refers to the followers and the followed. As if they are saying, "We did not save ourselves, so how can we save you?" Then he said meaning we made you among the people of error by turning you away from the path of guidance This is a justification for his saying And here you have "justified by his saying," meaning by the saying of the Exalted. It is also correct to say "justified by their saying," meaning by the saying of these people that Allah reported from them. So the indefiniteness of the pronoun has a basis, meaning its singularity and its plurality have a basis.