(In it is what no eye has seen, no ear has heard, and what has not occurred to the heart of any human being): Its apparent meaning is that no one has seen Paradise, and we said that Adam (peace be upon him) was brought out of
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The student : O Shaykh, may Allah reward you. In the saying of the Prophet (peace and blessings be upon him) Sahih Muslim 2825, the apparent meaning of the hadith is that it has not been seen. So if we say that Adam was brought out of the Garden of Eternity... how does this fit with the hadith? And likewise the Prophet (peace and blessings be upon him) during the Night Journey and the Ascension?
The Shaykh : The intended meaning is the people of this world now. As for the rare case, for example, that the Prophet (peace and blessings be upon him) entered Paradise and saw what is in it, this is a rare state among the signs of Allah, and likewise Adam (peace be upon him).
The student : The intended meaning is the people of this world now.
The Shaykh : The intended meaning is the people of this world, and know that every year can be designated.
The reciter: يْضَاءَ لَذَّةٍ لِلشَّارِبِينَ 46 لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنْزَفُونَ 47 وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ 48 كَأَنَّهُنَّ بَيْضٌ مَكْنُونٌ 49 فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ 50 قَالَ قَائِلٌ مِنْهُمْ إِنِّي كَانَ لِي قَرِينٌ 51 قُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ 52 أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ 53 قَالَ هَلْ أَنْتُمْ مُطَّلِعُونَ 54 فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ 55 قَالَ تَاللَّهِ إِنْ كِدْتَ لَتُرْدِينِ 56 وَلَوْلَا نِعْمَةُ رَبِّي لَكُنْتُ مِنَ الْمُحْضَرِينَ 57 [A drink] of pure delight for those who drink it. 46 There is in it no harmful effect, nor are they made to stagger from it. 47 And beside them are maidens with downcast eyes, 48 as if they were hidden eggs. 49 Then some of them turned to others, questioning one another. 50 One of them said: "Indeed, I had a companion 51 who said: 'Are you truly among those who believe? 52 When we have died and become dust and bones, are we truly to be recompensed?'" 53 He said: "Are you going to look? 54 So he looked and saw him in the midst of the Blazing Fire. 55 He said: "By Allah, you nearly led me astray! 56 And had it not been for the grace of my Lord, I would have been among those brought [to the Fire]." 57.
The Shaykh : I seek refuge in Allah from the accursed Shaytan. Allah the Exalted said:[As-Saffat 37:40] Is this the beginning of the discussion?
The student:
There would be bounties which the eye has not seen and the ear has not heard and no human heart has ever perceived them
فيها مالا عين رأت ولا أذن سمعت ولا خطر على قلب بشرThe Shaykh : The intended meaning is the people of this world now. As for the rare case, for example, that the Prophet (peace and blessings be upon him) entered Paradise and saw what is in it, this is a rare state among the signs of Allah, and likewise Adam (peace be upon him).
The student : The intended meaning is the people of this world now.
The Shaykh : The intended meaning is the people of this world, and know that every year can be designated.
The reciter: يْضَاءَ لَذَّةٍ لِلشَّارِبِينَ 46 لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنْزَفُونَ 47 وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ 48 كَأَنَّهُنَّ بَيْضٌ مَكْنُونٌ 49 فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءَلُونَ 50 قَالَ قَائِلٌ مِنْهُمْ إِنِّي كَانَ لِي قَرِينٌ 51 قُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ 52 أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ 53 قَالَ هَلْ أَنْتُمْ مُطَّلِعُونَ 54 فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ 55 قَالَ تَاللَّهِ إِنْ كِدْتَ لَتُرْدِينِ 56 وَلَوْلَا نِعْمَةُ رَبِّي لَكُنْتُ مِنَ الْمُحْضَرِينَ 57 [A drink] of pure delight for those who drink it. 46 There is in it no harmful effect, nor are they made to stagger from it. 47 And beside them are maidens with downcast eyes, 48 as if they were hidden eggs. 49 Then some of them turned to others, questioning one another. 50 One of them said: "Indeed, I had a companion 51 who said: 'Are you truly among those who believe? 52 When we have died and become dust and bones, are we truly to be recompensed?'" 53 He said: "Are you going to look? 54 So he looked and saw him in the midst of the Blazing Fire. 55 He said: "By Allah, you nearly led me astray! 56 And had it not been for the grace of my Lord, I would have been among those brought [to the Fire]." 57.
The Shaykh : I seek refuge in Allah from the accursed Shaytan. Allah the Exalted said:
But not the chosen servants of Allah.
إلا عباد الله المخلصينThe student: