Commentary on Tafsir al-Jalalayn: ((And he said, "Indeed, I am going to my Lord")) emigrating to Him from the abode of disbelief ((He will guide me)) to where my Lord commanded me to go

Therefore, he said The author said "emigrating to Him from the abode of disbelief, He will guide me to where my Lord commanded me to go, which is Sham. When he reached the Holy Land, he said, 'My Lord, grant me'" And he said, "I am going to my Lord," and did not say "to Allah," because the context is more specific to Lordship, as Lordship implies management, and he is currently in need of a Manager who manages him toward what is in his benefit. So he said, "I am going to my Lord." The attribution here is one of affection and tenderness, and it is from the specific Lordship, meaning to the Lord from whom I hope that He will guide me and direct me to what is good. And regarding His saying This "sin" indicates relief and conveys two things: the certainty of occurrence and its nearness The guidance intended here is guidance of direction, meaning He will guide me to what is good and righteous for this call. It may also be said that it includes guidance of direction and guidance of success.
"Grant me a child from among the righteous" The author indicated by his saying "a child" that the second object of "grant" is omitted, with the implied meaning being "a child." And regarding his saying "from among the righteous," the righteous one is the one whose outward and inward are sound. Part of his soundness is that he fulfills the rights of Allah and the rights of His servants. He is the opposite of the corrupt one. The corruption of every thing is according to its nature, and the soundness of every thing is according to its nature. So the soundness of food is that it is suitable for eating and prepared for it, and its corruption is that it is not suitable for eating and not acceptable for eating. And the soundness of a person is that he is prepared and ready for what he is commanded, fulfilling the command of Allah in His rights and the rights of His servants.
"Meaning one with much patience" The "fa" in "So We gave him good news" indicates sequence and immediate following, and it may also indicate causality, meaning that because of his supplication to Allah, Allah answered his supplication and gave him good news of a boy of patience, meaning one with much patience. And the author indicated by his saying "much patience" that "Haleem" (patient) here is a form of exaggeration, but it is possible that it is a descriptive adjective, meaning a boy whose permanent and continuous characteristic is patience.