Discussion of the interpretation of the saying of Allah the Exalted: (( ... Indeed, Allah does not guide one who is a liar and a disbeliever * If Allah had willed to take a son, He would have chosen from what He creates whatever He willed
Machine translationRead the Arabic original
The Shaykh : So, I seek refuge in Allah from the accursed Shaytan. Allah Blessed and Exalted is He said—in the discussion—: [Az-Zumar 39:3] What is meant by the negated guidance here?
The student: Guidance of success
The Shaykh : Guidance of success, what is the evidence?
The student: ...
The Shaykh : No, no.
The student: Guidance of indication is established for them .. Guidance of success
The Shaykh : Yes, the negated one here is guidance of success. Why don't we make it guidance of success and indication?
The student: ... the Messenger (peace and blessings be upon him) ...
The Shaykh : Do you have evidence ...?
The student:
The Shaykh : ... His saying the Exalted:[Al-Layl 92:12] And He said the Exalted: [Al-Baqarah 2:185] General. Okay, His saying: [Hud 11:93] In what matter, in what attribution is the lying here?
The student: Attributing a son to Allah Mighty and Majestic
The Shaykh : Why did you specify it?
The student: Due to the verse after it
The Shaykh : Meaning by the context of the passage, okay. His saying: What does it mean?
The student: The disbeliever.
The Shaykh : The disbeliever, but why did it come in the form of fa''al?
The student: For exaggeration.
The Shaykh : Exaggeration in disbelief, or attribution from the perspective of attribution, attributing disbelief to them. Okay, I think we took what follows?
The student: Yes.
The Shaykh :[Az-Zumar 39:4] to the end here?
The student: Conditional.
The Shaykh : Conditional, where is the verb of the condition and its answer?
The student: The verb of the condition is and its answer is .
The Shaykh : Is the lam obligatory in the answer to ?
The student: ... in His saying the Exalted: If Allah had willed, He would have made it bitter
The Shaykh : No, it is not like that. The verse is[Al-Waqi'ah 56:70] Okay, well done
The student: ....
The Shaykh : If it is negated, does it not come except with the lam?
The student: It does not come with the lam
The Shaykh : Except? ... Is there a witness to its being negated with the lam?
The student: If we were given the choice, we would not have separated
The Shaykh : But there is no choice with the nights. Okay, do we take the benefits or did we take them before?
The student: ... from His saying:[Az-Zumar 39:4]
The Shaykh : Did we take the one before it?
Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.
إن الله لا يهدي من هو كاذب كفارThe student: Guidance of success
The Shaykh : Guidance of success, what is the evidence?
The student: ...
The Shaykh : No, no.
The student: Guidance of indication is established for them .. Guidance of success
The Shaykh : Yes, the negated one here is guidance of success. Why don't we make it guidance of success and indication?
The student: ... the Messenger (peace and blessings be upon him) ...
The Shaykh : Do you have evidence ...?
The student:
Indeed, you guide to a straight path
إنك لتهدي إلى صراط مستقيمThe Shaykh : ... His saying the Exalted:
Indeed, [incumbent] upon Us is guidance.
إن علينا للهدىThe month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people
شهر رمضان الذي أنزل فيه القرآن هدى للناسwho is a liar
مِن هو كاذبThe student: Attributing a son to Allah Mighty and Majestic
The Shaykh : Why did you specify it?
The student: Due to the verse after it
The Shaykh : Meaning by the context of the passage, okay. His saying:
Disbeliever
كَفَّارThe student: The disbeliever.
The Shaykh : The disbeliever, but why did it come in the form of fa''al?
The student: For exaggeration.
The Shaykh : Exaggeration in disbelief, or attribution from the perspective of attribution, attributing disbelief to them. Okay, I think we took what follows?
The student: Yes.
The Shaykh :
If Allah had intended to take a son
لو أراد الله أن يتخذ ولداif
لوThe student: Conditional.
The Shaykh : Conditional, where is the verb of the condition and its answer?
The student: The verb of the condition is
Willed Allah
أراد اللهHe would have chosen
لاصطفىThe Shaykh :
He would have chosen
لاصطفىif
لوThe student: ... in His saying the Exalted: If Allah had willed, He would have made it bitter
The Shaykh : No, it is not like that. The verse is
If We willed, We could make it bitter
لو نشاء جعلناه أجاجاThe student: ....
The Shaykh : If it is negated, does it not come except with the lam?
The student: It does not come with the lam
The Shaykh : Except? ... Is there a witness to its being negated with the lam?
The student: If we were given the choice, we would not have separated
The Shaykh : But there is no choice with the nights. Okay, do we take the benefits or did we take them before?
The student: ... from His saying:
If Allah had intended
لو أراد اللهThe Shaykh : Did we take the one before it?