The Exegesis of the Saying of Allah the Exalted: (( ... Indeed, Allah does not guide one who is a liar and disbeliever )) .
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Then Allah the Exalted said -the beginning of today's lesson-: [Az-Zumar 39:3] This sentence is emphatic, as you see, emphatic by , and His saying: the intended meaning is guidance of success, whereas guidance of indication is the argument of Allah against His creation, which must reach everyone, as Allah the Exalted said: [Fussilat 41:17] We guided them with guidance
The student: indication
The Shaykh : indication, so[Al-Ma'idah 5:51] it is guidance of success, not guidance of indication, rather guidance of indication is established for everyone, yes [Az-Zumar 39:3] that is, the one who is, the author said:" regarding the attribution of offspring to Him " and those who attributed offspring to Him are the Jews, the Christians, and the polytheists, three groups. As for the Jews, they said: Uzair is the son of Allah. As for the Christians, they said: The Messiah is the son of Allah. As for the polytheists, they said: The angels are the daughters of Allah. And the verse, as you see, [Hud 11:93] is general, but it appears the author specified it regarding the attribution of offspring to Allah, due to his saying later: [Az-Zumar 39:4]
The student: ...
The Shaykh : It appears the author specified it regarding the attribution of offspring to Him, due to His saying:[Az-Zumar 39:4] Is that clear? Otherwise, if we look at the verse
Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.
إنَّ الله لا يهدي من هو كاذب كفارIndeed
إنَّdoes not guide
لا يهديAnd as for Thamud, We guided them, but they preferred blindness over guidance
وأما ثمودُ فهديناهم فاستحبوا العمى على الهدىThe student: indication
The Shaykh : indication, so
Indeed, Allah guides not
إنَّ الله لا يهديdoes not guide he who is a liar and [confirmed] disbeliever.
لا يهدي من هو كاذب كفارwho is
مَن هوliar
كاذبwho is a liar
مَن هو كاذبIf Allah had intended to take a son, He could have chosen from what He creates whatever He willed
لو أراد الله أن يتخذ ولدًا لاصطفى مما يخلُق ما يشاءThe student: ...
The Shaykh : It appears the author specified it regarding the attribution of offspring to Him, due to His saying:
