Exegesis of the saying of Allah the Exalted: “Say, ‘O My servants who have believed, fear your Lord. For those who do good in this world is a good [reward]…’”
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Then Allah (Mighty and Majestic) said: [Az-Zumar 39:10] The address is to the Messenger (peace and blessings be upon him) or to anyone to whom it is valid to direct the address. On the first view, the implied meaning is: Say, O Muhammad. On the second view, the implied meaning is: Say, O human being, [Az-Zumar 39:10] Here there is something omitted, namely the yā' indicated by the kasrah in his saying: , and the yā' was omitted for the sake of lightness, [Az-Zumar 39:10] an explanatory apposition or a description, Faith in language is affirmation or acknowledgment; rather, we say acknowledgment, because it is what corresponds to faith in terms of transitivity and action. It is said: “He acknowledged such and such” and “He believed in such and such.” Affirmation does not fully correspond to it. On this basis, we say: Faith is acknowledgment, but it is not mere acknowledgment, as some of the sects of innovators said. Who are they? The Murji'ah?
The student: The Murji'ah
The Shaykh : The Jahmiyyah are Murji'ah. We say: It is acknowledgment that necessitates acceptance and submission. This is faith. If it does not necessitate acceptance and submission, then it is not faith.
Say, "O My servants who have believed, fear your Lord.
قل يا عبادِ الذين آمَنوا اتَّقُوا ربكمSay
قلO My servants who have believed, fear your Lord
يا عباد الذين آمنوا اتقوا ربكمAbbad
عبادO My servants
يا عبادSay, "O My servants who have believed, fear your Lord.
قل يا عبادِ الذين آمنوا اتقوا ربكمThe ones
الذينthose who believe
الذين آمنواthey have faith
آمنواThe student: The Murji'ah
The Shaykh : The Jahmiyyah are Murji'ah. We say: It is acknowledgment that necessitates acceptance and submission. This is faith. If it does not necessitate acceptance and submission, then it is not faith.
