Continuation of the interpretation of the verse: (( ... and the devout, and the spenders )) .

Did we not complete the verse? @ Allah the Exalted said: regarding the rest of their attributes and the discussion on patience has already taken place, regarding its meaning linguistically and in the Shari'ah, and that it is divided into three categories: patience in obeying Allah, patience in refraining from disobeying Allah, and patience regarding the painful decrees of Allah. Then he said: the devout, which is the active participle of qunut, yes and the discussion on truthfulness has also already taken place, and we clarified that it is truthfulness in speech, action, and belief, and we clarified that it is truthfulness with Allah and truthfulness with the servants of Allah. Then he said: this is also among their attributes, qunut, and qunut is used for several meanings, the most appropriate of which for this verse is that the intended meaning of qunut is the continuity of obedience with humility and submission to Allah Mighty and Majestic, such that the person is one who continues in the obedience of Allah, turning to Allah Glorified and Exalted in His obedience. Allah the Exalted said: meaning humble, and for this reason, when this verse was revealed, they were ordered to be silent and prohibited from speaking. So the devout one is the one who continues in the obedience of Allah with the humility of the heart, its presence, and its commitment to turning to Allah Mighty and Majestic. the spenders, from anfaqa, meaning to spend, and spending is the expenditure of wealth. Allah Glorified and Exalted used the term spending here, but He Glorified and Exalted mentioned in other verses the measure for spending, and mentioned what is spent on or what is spent for. He said the Exalted: and He said the Exalted: so this is the measure in spending, that the person should not be stingy nor extravagant. And if we make this the measure, this measure varies according to circumstances, times, and countries. Spending for one person may not be extravagance for another; the spending of the poor is not like the spending of the rich. For this reason, Allah the Exalted said: and the spending of the one in between is likewise. It also varies according to time; it may be a time of general prosperity in this society, so what is extravagance in a society with less prosperity is not extravagance for this society. It also varies according to times; at some times, wealth is abundant and available, so much spending in it is not extravagance, and at other times, the matter is the opposite. In any case, Allah used the term spending here in the verse and mentioned its measure in several verses in Surat al-Furqan: As for what is spent in or what is spent for? Allah Glorified and Exalted said: so the channels of expenditure are every channel that is in need or that the Muslims need, either the channel itself is in need or the Muslims are in need of it. So spending in the cause of Allah is for the need of whom? For the need of the Muslims for jihad in the cause of Allah, because in jihad in the cause of Allah, the word of Allah Mighty and Majestic is exalted and His Shari'ah is preserved. And spending for the poor is for the need of whom? For the need of the poor, not for the need of the Muslims, but it is for the need of the poor. So you see that spending is always either to meet the need of the needy or to meet the need of the Muslims in general, meaning in the public interests. The important thing is that these are spenders; these who are among the people of Paradise are spenders, but their spending is regulated by Shari'ah limits.