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I seek refuge in Allah from Satan, the merciful... " [al-Naml:12] the collar of the shirt ".
This is an interpretation of the pocket as being the collar of the shirt.
And His saying: [al-Naml:12] the entire hand is used to refer to the palm only, and it does not include the forearm unless qualified. The evidence for this is that when Allah the Exalted said regarding dry ablution [al-Ma'idah:6] it became specific to the palms. And when Allah Blessed and Exalted is He intended the forearm, He said in the ablution: [al-Ma'idah:6].
So: what I understand according to the requirements of the Arabic language is that what Moses was commanded to insert is not the forearm, but the palm; he hides it in his pocket like this.
[al-Naml:12] comes out in the jussive mood, even though it is a present tense verb and no jussive particle entered it, but it is in the jussive mood as the answer to a request, the answer to the request which is "insert."
And it is known that if the fa' is dropped and the consequence is intended, it is put in the jussive mood. This is the rule: the causal fa', if it comes after a request, puts the verb in the accusative mood with it or with a hidden "that." If the fa' is dropped after the request and the consequence is intended, the verb is put in the jussive mood. This is a known rule in grammar.
meaning: the hand " of a color different from its original dark color " [Taha 20:22].
Where did the author take from that its color was dark? From his saying: because if it had been white before, it would not have come out white, so it must have changed from the first color to the second color.
And his saying: is a state (hal) of the subject of "comes out," meaning: in the state of being white.
[Taha 20:22] This is a qualification of his saying: because the whiteness of a white thing may be bad, like leprosy, for it is bad because it is a defect that distresses its owner. But he said: [Taha 20:22] So: a whiteness that is not like the whiteness of leprosy. For this reason, the author says: " [Taha 20:22] leprosy for which there is a ray that covers the sight, a sign ".
As for his saying: " for which there is a ray ", this needs evidence. Allah Blessed and Exalted is He did not mention anything except that it was white, and that is sufficient as a sign that the hand enters with one color and then comes out with another color. As for the addition of the ray, Allah the Exalted did not mention it, and it is not for us to go beyond in these matters what the Qur'an indicates, because we mentioned previously that there is no room for opinion in matters of report; one is restricted to what the report brought. So we say: it is white, and that is sufficient as a sign.
The author said:[An-Naml 27:12] the letter "fi" (in) indicates circumstantiality, so this sign, as well as the sign of the staff, is part of the nine, and is not in addition to the nine.
"[An-Naml 27:12] sent with it ".
Moses knew two of these nine signs, which are: the staff and the hand. But seven signs remained. What are the signs?
The student: ...?
The Shaykh : Outside the lesson, the remaining ten are... we say in nine signs, two are the known ones, the rest of the nine [al-A'raf:133] these are five, with two making seven, [al-A'raf:130] so the total is nine signs. These are the nine signs.
[al-A'raf:133] What is the flood? The overflowing of water.
Locusts are known. The lice: the worm that is in the grains.
The student: ...
The Shaykh : No, no, the worm that is in the grains. Frogs are known, and blood is known. Okay, let's see...
Blood: some scholars say that this blood, when they drink it, it becomes blood, and when the Egyptian returns it to the Israelite, it becomes water again. But Shaykh Abd al-Rahman al-Sa'di (may Allah have mercy on him) went with a different opinion. He said: The flood: the overflow, and this destroys the crops before their emergence, and the locusts eat the crops after their emergence.
Because the crops are from... this destroys them with water, and something external eats them, the locusts. And something stored is destroyed by the lice. The water is destroyed by the frogs.
So now: the food and drink... this food and drink, if a person eats it or drinks it, it turns into blood. Blood was also sent upon them, and it is impure... the nosebleed.
So according to this, their food was corrupted, and what was obtained through the food was also impure, and this... is the meaning of the blood, because its being with the water turns it into blood, which results in the corruption of the water by the frogs. If the frogs are in the water, it is possible... a foul smell and a foul appearance.
The result: the correct view is what Shaykh (may Allah have mercy on him) went with in the interpretation. These are nine signs: the years and a decrease in the fruits. What does "years" mean? Drought and famine, which is the non-descent of rain. And "a decrease in the fruits" means...
And put your hand into the opening of your garment
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَThis is an interpretation of the pocket as being the collar of the shirt.
And His saying:
And insert your hand
وَأَدْخِلْ يَدَكَwipe over your faces and your hands
فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْand your forearms to the elbows
وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِSo: what I understand according to the requirements of the Arabic language is that what Moses was commanded to insert is not the forearm, but the palm; he hides it in his pocket like this.
into the opening of your garment [at the breast]; it will come out white
فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَAnd it is known that if the fa' is dropped and the consequence is intended, it is put in the jussive mood. This is the rule: the causal fa', if it comes after a request, puts the verb in the accusative mood with it or with a hidden "that." If the fa' is dropped after the request and the consequence is intended, the verb is put in the jussive mood. This is a known rule in grammar.
It comes out
تَخْرُجْwhite without disease
بَيْضَاءَ مِنْ غَيْرِ سُوءٍWhere did the author take from that its color was dark? From his saying:
It comes out white
تَخْرُجْ بَيْضَاءَAnd his saying:
White
بَيْضَاءَwithout disease
مِنْ غَيْرِ سُوءٍWhite
بَيْضَاءَwithout disease
مِنْ غَيْرِ سُوءٍwhite without disease
بَيْضَاءَ مِنْ غَيْرِ سُوءٍAs for his saying: " for which there is a ray ", this needs evidence. Allah Blessed and Exalted is He did not mention anything except that it was white, and that is sufficient as a sign that the hand enters with one color and then comes out with another color. As for the addition of the ray, Allah the Exalted did not mention it, and it is not for us to go beyond in these matters what the Qur'an indicates, because we mentioned previously that there is no room for opinion in matters of report; one is restricted to what the report brought. So we say: it is white, and that is sufficient as a sign.
The author said:
among the nine signs
فِي تِسْعِ آيَاتٍ"
among the nine signs
فِي تِسْعِ آيَاتٍto Pharaoh and his people
إِلَى فِرْعَوْنَ وَقَوْمِهِMoses knew two of these nine signs, which are: the staff and the hand. But seven signs remained. What are the signs?
The student: ...?
The Shaykh : Outside the lesson, the remaining ten are... we say in nine signs, two are the known ones, the rest of the nine
So We sent upon them the flood and locusts and lice and frogs and blood
فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَAnd We certainly seized the people of Pharaoh with years of famine and a deficiency in fruits
وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِنَ الثَّمَرَاتِSo We sent upon them the flood
فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَLocusts are known. The lice: the worm that is in the grains.
The student: ...
The Shaykh : No, no, the worm that is in the grains. Frogs are known, and blood is known. Okay, let's see...
Blood: some scholars say that this blood, when they drink it, it becomes blood, and when the Egyptian returns it to the Israelite, it becomes water again. But Shaykh Abd al-Rahman al-Sa'di (may Allah have mercy on him) went with a different opinion. He said: The flood: the overflow, and this destroys the crops before their emergence, and the locusts eat the crops after their emergence.
Because the crops are from... this destroys them with water, and something external eats them, the locusts. And something stored is destroyed by the lice. The water is destroyed by the frogs.
So now: the food and drink... this food and drink, if a person eats it or drinks it, it turns into blood. Blood was also sent upon them, and it is impure... the nosebleed.
So according to this, their food was corrupted, and what was obtained through the food was also impure, and this... is the meaning of the blood, because its being with the water turns it into blood, which results in the corruption of the water by the frogs. If the frogs are in the water, it is possible... a foul smell and a foul appearance.
The result: the correct view is what Shaykh (may Allah have mercy on him) went with in the interpretation. These are nine signs: the years and a decrease in the fruits. What does "years" mean? Drought and famine, which is the non-descent of rain. And "a decrease in the fruits" means...