The benefits of the saying of Allah the Exalted: << اسلك يدك في جيبك . . . . . . . . . . . . . . . . . >
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Second: The wisdom of Allah (Glorified and Exalted is He) is that He also grants the prophets signs that are appropriate to the time and the condition of the people to whom they are sent, because it is part of wisdom that the signs correspond to the time.
And among them is this sign given to Musa, which is that he would put his hand into his armpit and bring it out white, without any defect.
And among them is the guidance of Allah (Blessed and Exalted is He) to Musa that if he feared something, he should put his hand into his armpit until he felt reassured and his heart settled. Is this specific to him or general? It was previously mentioned that it was narrated from Ibn Abbas that if he feared something, he should place his hand on his chest. So it would be general. Some say, and it appears to be specific to Musa, because a person might use this method and it may not benefit him.
And among them is the confirmation or support of the prophets by signs indicating their truthfulness, as He said:.
And among them is that the signs given to the prophets are proofs against their people, because the meaning of *burhan* (proof) is argument and evidence. The signs provide them with arguments against their people to compel them to implement [the truth], is that right? Good.
And among them is that no messenger is sent except that he is given a sign indicating his truthfulness, because if he were not given a sign, people would have an excuse to reject [him], is that not so? Because if he came and said, "I am the messenger of the Lord of the Worlds, and you must do such and such," [he would need] clear proof, and the clear proof is the signs.
And among them is the kindness of Allah (Blessed and Exalted is He) to His servants, in that He sends messengers to them for their benefit, not for His own benefit, for Allah says:[Ali 'Imran 3:97] But for the benefit of creation, He sends messengers to them.
And among the benefits of the verse is that the message is [sent] where people need it to exit from... to exit from obedience to the Lord, as He said:[An-Naml 27:12].
And among them is that Allah (Glorified and Exalted is He) renews the religion of this Ummah whenever they deviate from it. Where do we take this from? Because if messengers were being sent... this Ummah... deviated... it is possible that instead of a messenger, a knowledgeable teacher is sent... whether he is... the important thing is that we know that Allah (Glorified and Exalted is He) sends messengers when they are needed, and in this Ummah there is no messenger, so it remains... [that] righteous reformers who reform creation are sent.
And among them is that the majority of the followers of the leaders of disbelief are the nobles, as He said:[Al-Qasas 28:32] Because *al-mala'* are the nobles, even if the term is applied to the people, because Allah mentioned in another verse: [An-Naml 27:12] They are the nobles, and they are those who usually are arrogant toward what the messengers brought. As for the weak and the poor, they follow them, yes, ... apparently, but perhaps, and Allah knows best... the head of every hundred...
We begin with the new lesson... So that is... So that is...
And among them is this sign given to Musa, which is that he would put his hand into his armpit and bring it out white, without any defect.
And among them is the guidance of Allah (Blessed and Exalted is He) to Musa that if he feared something, he should put his hand into his armpit until he felt reassured and his heart settled. Is this specific to him or general? It was previously mentioned that it was narrated from Ibn Abbas that if he feared something, he should place his hand on his chest. So it would be general. Some say, and it appears to be specific to Musa, because a person might use this method and it may not benefit him.
And among them is the confirmation or support of the prophets by signs indicating their truthfulness, as He said:
So those are two proofs
فذانك برهانانAnd among them is that the signs given to the prophets are proofs against their people, because the meaning of *burhan* (proof) is argument and evidence. The signs provide them with arguments against their people to compel them to implement [the truth], is that right? Good.
And among them is that no messenger is sent except that he is given a sign indicating his truthfulness, because if he were not given a sign, people would have an excuse to reject [him], is that not so? Because if he came and said, "I am the messenger of the Lord of the Worlds, and you must do such and such," [he would need] clear proof, and the clear proof is the signs.
And among them is the kindness of Allah (Blessed and Exalted is He) to His servants, in that He sends messengers to them for their benefit, not for His own benefit, for Allah says:
But whoever disbelieves - then indeed, Allah is free from need of the worlds.
ومَن كفر فإن الله غني عن العالمينAnd among the benefits of the verse is that the message is [sent] where people need it to exit from... to exit from obedience to the Lord, as He said:
Indeed, they have been a people defiantly disobedient."
إنهم كانوا قوماً فاسقينAnd among them is that Allah (Glorified and Exalted is He) renews the religion of this Ummah whenever they deviate from it. Where do we take this from? Because if messengers were being sent... this Ummah... deviated... it is possible that instead of a messenger, a knowledgeable teacher is sent... whether he is... the important thing is that we know that Allah (Glorified and Exalted is He) sends messengers when they are needed, and in this Ummah there is no messenger, so it remains... [that] righteous reformers who reform creation are sent.
And among them is that the majority of the followers of the leaders of disbelief are the nobles, as He said:
to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."
إلى فرعون وملأيه إنهم كانوا قوماً فاسقينto Pharaoh and his people. Indeed, they have been a people defiantly disobedient."
إلى فرعون وقومه إنهم كانوا قوماً فاسقينWe begin with the new lesson... So that is... So that is...