Allah the Exalted said: << And those who disbelieved said to those who believed, "Follow our path, and we will bear your sins.

Allah the Exalted said: [al-'Ankabut:12] "Our religion" " meaning our path; *al-sabil* means the path. This is among the forms of propaganda and calling to falsehood; this is a call to falsehood. The disbelievers say to the believers who believed in the Messenger (peace and blessings be upon him):

Follow our path

اتبعوا سبيلَنَا

meaning "our path," which is shirk (associating partners with Allah).

And let us carry your sins

وَلْنَحْمِلْ خَطَايَاكُمْ

[al-'Ankabut:12] The *lam* is the *lam* of command, but the intended meaning is a statement, meaning "and we bear your sins." They used the form of command for the statement to show their commitment to it, showing the commitment of whom? The disbelievers to the believers, meaning instead of saying "and we bear," they are as if saying "and we bind ourselves to it, we obligate it upon ourselves," so they direct the command to it.

And let us carry your sins

وَلْنَحْمِلْ خَطَايَاكُمْ

*Al-khataya* is the plural of *khati'ah*, which is the commission of sin, meaning that your commission of sin is what we bear." in following us, if it were, and the command means a statement. " And His saying: " "If it were" — the author posited this because these polytheists who called them to follow them do not believe that they are in error. So they say to the believers: "Follow our path, and if you have sins by this following, then we will bear them." So the posited meaning mentioned by the author is clear from the verse, because if they believed that if they entered into shirk they would be wrong, they would not have called to it, they would not have called to shirk. So their saying: means "if you have sins by entering into shirk, then we will bear them." This speech contains a call and propaganda: the call and the propaganda by making this matter attractive to them, their saying: meaning "there is nothing upon you." Allah the Exalted said, refuting what they called for: is a negation, and here it is Hijazi, and the *ba* entered its predicate according to the saying of Ibn Malik:
After and the *ba* is a preposition for the predicate
So here, after he said: And the extra *ba* was used grammatically to emphasize the negation, meaning that this is an emphasized matter: , and his saying: is also an extra preposition, and the benefit of its addition is to emphasize the generality, whether this thing is little or much. As for his saying: it is in the position of accusative as a *hal* (circumstantial phrase) from because when a description precedes an indefinite noun, it becomes a *hal* from it, and if it follows, it becomes an attribute. He says: Is this a report about a legal ruling or about a legal ruling of destiny? As for it being about a legal ruling, yes, these people cannot bear anything of the sins of these people, due to His saying, the Exalted: [Al-An'am: 164]. And as for it being about a ruling of destiny, also, because if these people said to them, they are liars. If they said "we will bear your sins," they are liars in that, due to His saying, the Exalted: [Al-Baqarah: 166]. So if they said "they are not bearers," it is as if Allah the Exalted is refuting them, saying: meaning that they are not truthful in what they said. So this verse now includes the negation as a legal ruling, and the negation as a factual ruling. So in the Shari'ah, they do not bear their burdens, and in reality, they do not bear their burdens. If they said "they are not bearers," they did not tell the truth; they are not bearers of anything of their sins, but they want to deceive them and mislead them. For this reason, he said: [Al-'Ankabut: 12] They are liars in what? In their saying: They are liars in this; if they said "they are not truthful," just as, with respect to Allah, Mighty and Majestic, it is not possible for Him to make these people bear the burdens of these people. He said, the Exalted: [Al-An'am: 164]. And since His saying: may imply that they will not be made to bear anything of their burdens, i.e., the callers will not be made to bear anything of the burdens of the called.