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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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regarding intercourse with a pregnant woman

Machine translationRead the Arabic original
The questioner : For example, if a man comes to his wife

The Shaykh : Huh?

The questioner : The one who comes to his wife.

The Shaykh : Does he want to?
The student : He comes
The student : He wants to come to his wife.

The Shaykh : He comes to his wife, yes

The questioner : The Messenger of Allah (peace and blessings be upon him) said, meaning ... she gave birth, no devil touches him, you find the woman is pregnant, for example

The Shaykh : This is a precise question, O Adam.

The questioner : Meaning, is it obligatory to mention the supplication?

The Shaykh : If the pregnancy has not yet formed, it is clear, did you understand? And if the pregnancy has formed, then this affects the pregnancy, so intercourse affects the pregnancy. Imam Ahmad (may Allah have mercy on him) mentioned that intercourse with a pregnant woman increases the hearing and sight of the fetus, and he cited the hadith narrated from the Prophet (peace and blessings be upon him)
Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child. من كان يؤمن بالله واليوم فلا يسقي ماءه زرع غيره
Jami` at-Tirmidhi 1131Hasan (Darussalam)
And Allah knows best. But we are commanded to do this, whether before the formation of the pregnancy or after it, and Allah knows best. This is not something for us to decide; we worship Allah through the Shari'ah, as for the divine decree, its matter is with Allah.
Wait for me, O Fahd, after the prayer, if Allah wills.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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