The benefits of the saying of Allah the Exalted: << وليحملن أثقالهم وأثقالا مع أثقالهم . . . . . . . . . . . . . . . . . . . . . . . . . . . . >
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The Exalted said: [Al-'Ankabut: 13] In the first verse... Among its benefits is the affirmation of Allah's knowledge, because of His saying: [Al-'Ankabut 29:12] for it is a report about a matter that has occurred, yes, occurred meaning in the future.
And among them is also the affirmation of Allah's justice, in that He does not burden anyone with the sin of another.
As for His saying, the Exalted:[Al-'Ankabut 29:13] it contains evidence that those who call to evil bear some of the burdens of those they call, because of His saying: [Al-'Ankabut 29:13].
And among them is that those who call to good receive a reward like that of those they call, or not? Where do we take this from? Because if the one who calls to evil receives punishment, and this is from justice, then the one who calls to good receives reward, because Allah the Exalted is the possessor of great grace. So if Allah punishes the one who calls to misguidance, how would He not reward the one who calls to guidance?
And among them is the danger of calling to misguidance {May Allah have mercy on you}, in that every person who is affected by this call, the caller bears a burden like his, yes, or some of his burden, as Allah the Exalted said: [Al-Nahl: 25].
And among the benefits of the verse is the affirmation of the Day of Resurrection, because of His saying:.
And among them is the affirmation of questioning these people about their evil deeds, because of His saying: [Al-'Ankabut: 13], and you have known the reconciliation between His saying, the Exalted: [Al-Qasas 28:78] and His saying here: [Al-'Ankabut: 13].
And among them is that a person is punished for lying, because of His saying:[Al-'Ankabut 29:13] And there are some people who say that lying is of two types, white and black: the black is that for which there is punishment, and the white has no punishment. The truth is that all lying is black; there is no white in it. They say: the black is that which involves consuming the wealth of others, or encroaching upon it, or violating their honor, meaning that which involves harm to others; this is black. And as for that which involves recreation, reform, and the like, this is white. This is not correct; rather, a warning has come regarding the one who lies to make people laugh. A person must avoid all lying, and the original ruling is that it is forbidden...
Allah, Blessed and Exalted is He, said:[Hud 11:25]
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَBut they will not carry anything of their sins
وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍAnd among them is also the affirmation of Allah's justice, in that He does not burden anyone with the sin of another.
As for His saying, the Exalted:
But they will surely carry their [own] burdens and [other] burdens along with their burdens, and they will surely be questioned on the Day of Resurrection about what they used to invent.
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْ وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَBut they will surely carry their [own] burdens and [other] burdens along with their burdens
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ أَثْقَالِهِمْAnd among them is that those who call to good receive a reward like that of those they call, or not? Where do we take this from? Because if the one who calls to evil receives punishment, and this is from justice, then the one who calls to good receives reward, because Allah the Exalted is the possessor of great grace. So if Allah punishes the one who calls to misguidance, how would He not reward the one who calls to guidance?
And among them is the danger of calling to misguidance {May Allah have mercy on you}, in that every person who is affected by this call, the caller bears a burden like his, yes, or some of his burden, as Allah the Exalted said:
and some of the burdens of those whom they misguide without knowledge
وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍAnd among the benefits of the verse is the affirmation of the Day of Resurrection, because of His saying:
And they will surely be questioned.
وَلَيُسْأَلُنَّAnd among them is the affirmation of questioning these people about their evil deeds, because of His saying:
about what they used to invent.
عَمَّا كَانُوا يَفْتَرُونَBut the criminals, about their sins, will not be asked.
ولا يُسْأَلُ عن ذنوبِهم المجرمونand they will surely be questioned on the Day of Resurrection about what they used to invent.
وَلَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ عَمَّا كَانُوا يَفْتَرُونَAnd among them is that a person is punished for lying, because of His saying:
about what they used to invent.
عَمَّا كَانُوا يَفْتَرُونَAllah, Blessed and Exalted is He, said: