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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The rule for the grammatical parsing of "sawa'"?

Machine translationRead the Arabic original
The questioner : Shaykh, may Allah reward you, the rule for the parsing of sawa'

The Shaykh : The rule is that it functions as the subject (mubtada')

The questioner : always

The Shaykh : No, it is not always, but like sawa' kitha aw kitha, or sawa' kana kitha aw kitha, it functions as the subject. Many people read it as sawa' if what follows it is kana, and they think it is the predicate of kana placed before it, but that is not the case. It always comes as the subject, because the origin of sawa' in such a construction
It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them سواء عليهم استغفرت لهم أم لم تستغفر لهم
[Al-Munafiqun 63:6]
is originally in the meaning of "two equal things," meaning your seeking forgiveness and its absence are two equal things. Sawa' a kana kitha aw la means "two equal things."

The questioner : The predicate, O Shaykh?

The Shaykh : No, it is the subject, or a predicate placed before, or a predicate placed before, and what follows it is interpreted as a verbal noun.

The questioner : And when it comes in the accusative case

The Shaykh : Yes

The questioner : Accusative

The Shaykh : This comes in the accusative case in the chapter of seeking a ruling, because suwa and sawa' come... and perhaps you would say, for example, "I saw the two men, suwa," but when it comes at the beginning of the sentence, it is in the nominative case. Yes, O Salim.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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