Reading from the author's text with commentary and collation of manuscripts: "And as for the hadith of 'Ashura
Machine translationRead the Arabic original
The reader: "And as for the hadith of 'Ashura, it is established that the Messenger of Allah (peace and blessings be upon him) used to fast it before he inquired of the Jews, and the Quraysh used to fast it. In the two Sahihs, from the hadith of al-Zuhri from 'Urwah from 'A'ishah (may Allah be pleased with her), she said: And in a narration, it was a day on which it was covered".
The Shaykh : Yes
The student: Fasting, O Shaykh
The reader: This is in the printed edition
The Shaykh : We have the month of Ramadan, but there is no harm. Ramadan, the fasting of Ramadan. The Prophet (may the prayer and peace of Allah be upon him) saidSahih al-Bukhari 38
The reader: "And in a narration, it was a day on which the Ka'bah was covered"
The Shaykh : It was a day
The reader: Correction, O Shaykh
The Shaykh : Yes, yes, because it is a report of "was" (kana)
The reader: "And it was a day on which the Ka'bah was covered. They both narrated it from the hadith of Hisham from his father from 'A'ishah (may Allah be pleased with her), she said: "The day of 'Ashura was fasted by the Quraysh in the pre-Islamic age of ignorance, and the Messenger of Allah (peace and blessings be upon him) used to fast it in the pre-Islamic age of ignorance. When he arrived in al-Madinah, he fasted it and ordered its fasting. When Ramadan was made obligatory, he left the day of 'Ashura, so whoever wishes, let him fast it, and whoever wishes, let him leave it.' In both, from 'Abdullah ibn 'Umar (may Allah be pleased with them both): "The people of the pre-Islamic age of ignorance used to fast 'Ashura, and the Messenger of Allah (peace and blessings be upon him) fasted it and the Muslims before Ramadan was made obligatory. When Ramadan was made obligatory, the Messenger of Allah (peace and blessings be upon him) said:Sahih Muslim 1126a If the origin of its fasting was not in agreement with the People of the Book, then his saying: is an affirmation of his fasting and an explanation to the Jews that what they do in agreeing with Moses, we also do it, so we are more worthy of Moses than you"
The Shaykh : May Allah send prayers and peace upon him. Yes
The reader: "Then the answer to this, and to his saying: 'He used to like to agree with the People of the Book in what he was not ordered regarding,' is from several angles:
The first is that this was earlier, then Allah abrogated that and prescribed for him to differ from the People of the Book, and He ordered him to do so. In the text of the hadith, that he"
The Shaykh : This hadith
The student: Listen
The Shaykh : And in the text of this hadith, this
The reader: "And in the text of this hadith, that he let his hair hang down in agreement with them, then he parted his hair afterwards. For this reason, the parting of the hair became the emblem of the Muslims, and it was among the conditions imposed on the dhimmis (non-Muslims under Muslim protection) that they not part their hair.
The Shaykh : Allahu Akbar.
The reader: And this is just as Allah prescribed for him at the beginning to face the House of al-Masjid al-Aqsa in agreement with the People of the Book, then He abrogated that"
The Shaykh : What? Yes
The reader: Then He abrogated that and ordered
The Shaykh : Then He abrogated that and ordered him
The reader: We add the pronoun, O Shaykh
The Shaykh : Yes, better, so that the speech is in one sequence. And He ordered him to face the Ka'bah
The reader: "Then He abrogated that and ordered him to face the Ka'bah, and He informed him that the Jews and others of the foolish ones would say: What turned them away from their qiblah which they used to face? And He informed him that they would not be pleased with him until he followed their qiblah, and He informed him that if he followed their desires after the knowledge had come to him, he would have no close friend from Allah and no helper. And He informed him that: And for each one is a direction toward which he turns"
The Shaykh : Hmm, and He informed him
The reader: And He informed him that: And for each one is a direction
The Shaykh : No, that for each one
The reader: I have a waw, O Shaykh
The Shaykh : No, it is an extra letter
The reader: "And He informed him that for each one is a direction"
The Shaykh : Correct.
The reader: Without reading the verse
The student: He informed that if he followed the desires of those who came to the Prophet
The Shaykh : Yes, and He informed him. He read this, he read this, this verse, Khalid read it
The student: The verse you have...
The Shaykh : Yes
The student: The verse we have, this speech that is mentioned before the verse
The Shaykh : No, this is a mistake by the printer. The Shaykh al-Islam wants to convey the speech
The student: The verse that the brother 'Ali mentioned
The Shaykh : Which of them?
The student: The verse. The brother 'Ali says I have in the footnote, he also says in the printed edition he added[Al-Baqarah 2:120] And He informed, to the end of it. And this is contrary to all the handwritten manuscripts
The Shaykh : But what we have is: And He informed him that if he followed their desires after what came to him
The student: Yes
The Shaykh : And this is the wording of the verse
The student: Yes, but he has the verse. He cited the verse in two places
The Shaykh : Anyway, go on, but O men
The reader: Good
The Shaykh : ... later
The reader: "And He informed him that for each one is a direction toward which he turns. And He informed him in another place that He made for every law a path, so the emblem is part of the law. And what clarifies that is that this day, 'Ashura, which he fasted and said:Sunan Ibn Majah 1734Sahih (Darussalam) he prescribed, before his death, to differ from the Jews in its fasting, and the Messenger of Allah (peace and blessings be upon him) ordered that. For this reason, 'Abdullah ibn 'Abbas (may Allah be pleased with them both), who is the one who said: He used to like to agree with the People of the Book in what he was not ordered regarding, and who is the one who"
The Shaykh : He, he is the one who said, he is the one who said, there is no waw
The student: Waw
The Shaykh : Yes, no, this is a manuscript I have
The reader: "He is the one who narrated his saying"
The Shaykh : No, he is the one who said. Read
The reader: The first one
The Shaykh : It was 'Abdullah ibn 'Abbas who is the one who said
The reciter: "For this reason, it was Ibn 'Abbas (may Allah be pleased with him and his father) who used to say, and he liked to agree with the People of the Book"
The Shaykh : agreement
The reciter: I seek forgiveness from Allah. "For this reason, it was Ibn 'Abbas (may Allah be pleased with him and his father) who used to say, and he liked to agree with the People of the Book in matters where nothing had been commanded, and he is the one who narrated the statement: 'We are more deserving'"
The Shaykh : his statement, and he is the one who
The reciter: "And he is the one who narrated the statement:Sunan Ibn Majah 1734Sahih (Darussalam) The most severe of the Companions (may Allah be pleased with them) in ordering the opposition of the Jews regarding the fasting of the Day of 'Ashura. And we have mentioned that he is the one who narrated the legislation of opposing them.
Muslim also narrated in his Sahih from al-Hakam ibn al-A'raj, who said: "I came to Ibn 'Abbas while he was resting on his cloak at Zamzam, so I said to him: 'Inform me about the fasting of the Day of 'Ashura.' He said: 'When you see the crescent moon of Muharram, count the days, and on the ninth day, fast from the morning.' I said: 'Did Muhammad (peace and blessings be upon him) fast it this way?' He said: 'Yes.' And Muslim narrated from Ibn 'Abbas (may Allah be pleased with him)"
The Shaykh : This is his intention (may Allah be pleased with him): to fast the ninth day, because the Prophet (peace and blessings be upon him) said in the last part of his life:Sahih Muslim 1134b So 'Abdullah ibn 'Abbas ordered him to do the most complete of the two states, which is to fast the ninth day, meaning along with the tenth. It is not the intention of Ibn 'Abbas that the ninth day is 'Ashura, because that is far from the wording, and such a thing is not hidden from Ibn 'Abbas. But he directed this questioner to the most complete option, which is to fast the ninth and the tenth. Yes, the time has ended.
The Quraysh used to fast the Day of 'Ashura in the pre-Islamic age of ignorance, and the Messenger of Allah (peace and blessings be upon him) used to fast it. When he migrated to Madinah, he fasted it and ordered its fasting. When the month of Ramadan was made obligatory, he said: "Whoever wishes, let him fast it, and whoever wishes, let him leave it."
كانت قريش تصوم يوم عاشوراء في الجاهلية وكان رسول الله صلى الله عليه وسلم يصومه فلما هاجر إلى المدينة صامه وأمر بصيامه فلما فرض شهر رمضان قال من شاء صامه ومن شاء تركهThe Shaykh : Yes
The student: Fasting, O Shaykh
The reader: This is in the printed edition
The Shaykh : We have the month of Ramadan, but there is no harm. Ramadan, the fasting of Ramadan. The Prophet (may the prayer and peace of Allah be upon him) said
Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah's rewards
من صام رمضان إيمانا واحتساباThe reader: "And in a narration, it was a day on which the Ka'bah was covered"
The Shaykh : It was a day
The reader: Correction, O Shaykh
The Shaykh : Yes, yes, because it is a report of "was" (kana)
The reader: "And it was a day on which the Ka'bah was covered. They both narrated it from the hadith of Hisham from his father from 'A'ishah (may Allah be pleased with her), she said: "The day of 'Ashura was fasted by the Quraysh in the pre-Islamic age of ignorance, and the Messenger of Allah (peace and blessings be upon him) used to fast it in the pre-Islamic age of ignorance. When he arrived in al-Madinah, he fasted it and ordered its fasting. When Ramadan was made obligatory, he left the day of 'Ashura, so whoever wishes, let him fast it, and whoever wishes, let him leave it.' In both, from 'Abdullah ibn 'Umar (may Allah be pleased with them both): "The people of the pre-Islamic age of ignorance used to fast 'Ashura, and the Messenger of Allah (peace and blessings be upon him) fasted it and the Muslims before Ramadan was made obligatory. When Ramadan was made obligatory, the Messenger of Allah (peace and blessings be upon him) said:
Ashura is one of the days of Allah, so he who wished should observe fast and he who wished otherwise should abandon it.
إن عاشوراء يوم من أيام الله فمن شاء صامه ومن شاء تركهWe have more right to Moses than you do.
فنحن أحق بموسى منكمThe Shaykh : May Allah send prayers and peace upon him. Yes
The reader: "Then the answer to this, and to his saying: 'He used to like to agree with the People of the Book in what he was not ordered regarding,' is from several angles:
The first is that this was earlier, then Allah abrogated that and prescribed for him to differ from the People of the Book, and He ordered him to do so. In the text of the hadith, that he"
The Shaykh : This hadith
The student: Listen
The Shaykh : And in the text of this hadith, this
The reader: "And in the text of this hadith, that he let his hair hang down in agreement with them, then he parted his hair afterwards. For this reason, the parting of the hair became the emblem of the Muslims, and it was among the conditions imposed on the dhimmis (non-Muslims under Muslim protection) that they not part their hair.
The Shaykh : Allahu Akbar.
The reader: And this is just as Allah prescribed for him at the beginning to face the House of al-Masjid al-Aqsa in agreement with the People of the Book, then He abrogated that"
The Shaykh : What? Yes
The reader: Then He abrogated that and ordered
The Shaykh : Then He abrogated that and ordered him
The reader: We add the pronoun, O Shaykh
The Shaykh : Yes, better, so that the speech is in one sequence. And He ordered him to face the Ka'bah
The reader: "Then He abrogated that and ordered him to face the Ka'bah, and He informed him that the Jews and others of the foolish ones would say: What turned them away from their qiblah which they used to face? And He informed him that they would not be pleased with him until he followed their qiblah, and He informed him that if he followed their desires after the knowledge had come to him, he would have no close friend from Allah and no helper. And He informed him that: And for each one is a direction toward which he turns"
The Shaykh : Hmm, and He informed him
The reader: And He informed him that: And for each one is a direction
The Shaykh : No, that for each one
The reader: I have a waw, O Shaykh
The Shaykh : No, it is an extra letter
The reader: "And He informed him that for each one is a direction"
The Shaykh : Correct.
The reader: Without reading the verse
The student: He informed that if he followed the desires of those who came to the Prophet
The Shaykh : Yes, and He informed him. He read this, he read this, this verse, Khalid read it
The student: The verse you have...
The Shaykh : Yes
The student: The verse we have, this speech that is mentioned before the verse
The Shaykh : No, this is a mistake by the printer. The Shaykh al-Islam wants to convey the speech
The student: The verse that the brother 'Ali mentioned
The Shaykh : Which of them?
The student: The verse. The brother 'Ali says I have in the footnote, he also says in the printed edition he added
If you were to follow their desires after what has come to you of knowledge
أنه إن اتبع أهواءهم بعد الذي جاءه من العلم إنه إذا لمن الظالمينThe Shaykh : But what we have is: And He informed him that if he followed their desires after what came to him
The student: Yes
The Shaykh : And this is the wording of the verse
The student: Yes, but he has the verse. He cited the verse in two places
The Shaykh : Anyway, go on, but O men
The reader: Good
The Shaykh : ... later
The reader: "And He informed him that for each one is a direction toward which he turns. And He informed him in another place that He made for every law a path, so the emblem is part of the law. And what clarifies that is that this day, 'Ashura, which he fasted and said:
We have more right to Musa than you do.
نحن أحق بموسى منكمThe Shaykh : He, he is the one who said, he is the one who said, there is no waw
The student: Waw
The Shaykh : Yes, no, this is a manuscript I have
The reader: "He is the one who narrated his saying
We are more deserving of Moses
نحن أحق بموسىThe Shaykh : No, he is the one who said. Read
The reader: The first one
The Shaykh : It was 'Abdullah ibn 'Abbas who is the one who said
The reciter: "For this reason, it was Ibn 'Abbas (may Allah be pleased with him and his father) who used to say, and he liked to agree with the People of the Book"
The Shaykh : agreement
The reciter: I seek forgiveness from Allah. "For this reason, it was Ibn 'Abbas (may Allah be pleased with him and his father) who used to say, and he liked to agree with the People of the Book in matters where nothing had been commanded, and he is the one who narrated the statement: 'We are more deserving'"
The Shaykh : his statement, and he is the one who
The reciter: "And he is the one who narrated the statement:
We have more right to Musa than you do.
نحن أحق بموسى منكمMuslim also narrated in his Sahih from al-Hakam ibn al-A'raj, who said: "I came to Ibn 'Abbas while he was resting on his cloak at Zamzam, so I said to him: 'Inform me about the fasting of the Day of 'Ashura.' He said: 'When you see the crescent moon of Muharram, count the days, and on the ninth day, fast from the morning.' I said: 'Did Muhammad (peace and blessings be upon him) fast it this way?' He said: 'Yes.' And Muslim narrated from Ibn 'Abbas (may Allah be pleased with him)"
The Shaykh : This is his intention (may Allah be pleased with him): to fast the ninth day, because the Prophet (peace and blessings be upon him) said in the last part of his life: