Explanation of the Book: The Beginning of Revelation, Faith, and Knowledge-05a
Machine translationRead the Arabic original
The reciter: Muslim ibn Ibrahim narrated to us, saying: Hisham narrated to us, saying: Qatadah narrated from Anas from the Prophet (peace and blessings be upon him), who said: Sahih al-Bukhari 44 Abu ‘Abd Allah said: Aban said: Qatadah narrated to us, Anas narrated from the Prophet (peace and blessings be upon him): a place of good.
The Shaykh : The benefit of this supporting chain is his statement: “He said: Qatadah narrated to us, he said: Anas narrated to us,” whereas in the first context it is “from Qatadah from Anas.” So in the second path, Qatadah explicitly stated the narration, thus removing the fear of concealment (tadlis). Moreover, the scholars have examined what al-Bukhari and Muslim narrated from Qatadah from Anas, and they found that there is no concealment in it. And based on this, if we encounter in al-Bukhari or Muslim a narration from Qatadah from Anas, or from Ibn al-Zubayr from Jabir, then we rule that it is?
Authentic, with no concealment in it.
The point of this hadith is his statement: “the weight of a wheat grain,” “the weight of a barley grain,” and “the weight of a mustard seed.” It is known that these three differ in weight, and they are all in the heart, so what is in the heart varies.
Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."
يخرج من النار من قال : لا إله إلا الله وفي قلبه وزن شعيرة من خير ، ويخرج من النار من قال لا إله إلا الله وفي قلبه وزن برة من خير ، ويخرج من النار من قال لا إله إلا الله وفي قلبه وزن ذرة من خيرFrom faith
من إيمانThe Shaykh : The benefit of this supporting chain is his statement: “He said: Qatadah narrated to us, he said: Anas narrated to us,” whereas in the first context it is “from Qatadah from Anas.” So in the second path, Qatadah explicitly stated the narration, thus removing the fear of concealment (tadlis). Moreover, the scholars have examined what al-Bukhari and Muslim narrated from Qatadah from Anas, and they found that there is no concealment in it. And based on this, if we encounter in al-Bukhari or Muslim a narration from Qatadah from Anas, or from Ibn al-Zubayr from Jabir, then we rule that it is?
Authentic, with no concealment in it.
The point of this hadith is his statement: “the weight of a wheat grain,” “the weight of a barley grain,” and “the weight of a mustard seed.” It is known that these three differ in weight, and they are all in the heart, so what is in the heart varies.