Commentary on Tafsir al-Jalalayn: “O my people, the sovereignty is ours today, dominant” in the land, the land of Egypt, “so who will save us from the wrath of Allah”

And His saying: The commentator said: "the land of Egypt". Accordingly, the "land" in the phrase refers to the land known by mental agreement, meaning the land you know, which is your land.
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But who would protect us from the punishment of Allah

فمن ينصرنا من بأس الله

[Ghafir 40:29]

His punishment

If it comes to us

إن جاءنا

" Who will help us? The "who" here is interrogative in the sense of negation, meaning no one will help us. "Help" here means prevention, so who will prevent us from the wrath of Allah? And "wrath" is punishment. And His saying: means if it befalls us, will anyone help us? Even if we were currently manifest in the land and we were kings, if the wrath of Allah befalls us, no one will prevent it. And the commentator's saying: "if you kill His friends" It can be said that what the commentator specified is indicated by the context, because He rebuked them for killing Musa. It can also be said that the meaning is if you remain in disbelief and aggression, and from that is the killing of Musa. This is more correct and more comprehensive, meaning what will help us from the wrath of Allah if it comes to us because we are deserving of this punishment through disbelief and the killing of His friends.
Pharaoh said in response to this man: The most false statement on earth is this: meaning I do not show you anything until you see it except what I see as the truth, and this is a false claim because he knows that the truth is in following Musa (Moses), as Musa (Moses) said to him: And Allah the Exalted said: But they denied it So he is saying: meaning I do not see it as correct and as the truth, and this claim is false. And if he meant I do not show you anything except what I see as being in my interest, then this is true but he is a deceiver. In any case, the sentence is a basis for accountability because it is either a lie or deception. It is a lie if he is saying: is correct, or it is deception if he sees that the truth is contrary to what he shows them, but for his interest he shows them what he sees.
He said its meaning is: “I do not advise you except with what I advise myself, which is killing Musa (Moses)” This is also a specification in an inappropriate place, because Pharaoh does not care whether they say kill Musa (Moses) or do not kill him, because he is determined on what he wants. But the most important thing is that they do not disbelieve in him, that they do not change his religion. And on this basis, the intended meaning of his saying: is in your remaining in your religion. This is the meaning of the verse, because the original rebuke of Musa (Moses) and the threat to kill him originated from his fear that the religion would be changed.
He said: meaning I do not guide you except to the path of success. Success is the opposite of error, and for this reason it is said success and error: meaning correctness and soundness. And path means way. And he is the most false of the liars in this, because he does not guide them to the path of success, but he guides them to the path of error, stubbornness, arrogance, and disbelief. So he became a liar in both sentences: If we say the meaning is I do not see it as correct, he is also a liar because without doubt he guides them to the path of error and corruption.