The benefits of the saying of Allah the Exalted: “Thus He reveals to you and to those before you, Allah, the Mighty, the Wise.”
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Among the benefits of the verses is the clarification of the power of Allah (Blessed and Exalted is He), for His speech revealed to His Prophet is composed of the letters that people speak and use to construct their speech, and yet He has defeated them in it. The indication of this is: .
And among its benefits is the affirmation of the prophethood of the Prophet (peace and blessings be upon him) by His saying:.
And among its benefits is the affirmation of prophethood in the previous nations by His saying:[Az-Zumar 39:65].
And among its benefits is the affirmation of these two names for Allah (Mighty and Majestic), which are:. And know that the names of Allah (Glorified and Exalted is He) must necessarily include two things:
The first: the establishment of that name for Allah (Blessed and Exalted is He). For example, regarding al-Aziz (the Mighty) now, we testify that al-Aziz is among the names of Allah, and likewise we testify that al-Hakim (the Wise) is among the names of Allah.
And the second thing it includes is the attribute indicated by this name. For example, al-Aziz indicates might (‘izzah) and al-Hakim indicates wisdom (hikmah). Every name must have these two. A name may include a third thing: the action resulting from that, or if you wish, say: the effect resulting from that. For example, al-Sami‘ (the All-Hearing) includes the affirmation of the name al-Sami‘ for Allah, correct, and the affirmation of hearing for Him, and the attribute is a meaning added to the Essence. And the third: that He hears everything. So, regarding al-Hakim, we say likewise: the affirmation of al-Hakim as a name for Allah.
And the second: the affirmation of wisdom in one of the two meanings, and the affirmation of judgment in the other meaning.
And the third: that Allah (Glorified and Exalted is He) judges between the servants and rules over the servants.
And among the benefits of these noble verses is the perfection of His might and the perfection of His wisdom, because Allah coupled al-Aziz and al-Hakim, indicating that His might and His dominance are based upon wisdom.
Ha Mim 'Ain Sin Qaf
حم عسقAnd among its benefits is the affirmation of the prophethood of the Prophet (peace and blessings be upon him) by His saying:
reveals to you
يوحي إليكAnd among its benefits is the affirmation of prophethood in the previous nations by His saying:
and to those before you
وإلى الذين من قبلكAnd among its benefits is the affirmation of these two names for Allah (Mighty and Majestic), which are:
The Mighty, The Wise
العزيز الحكيمThe first: the establishment of that name for Allah (Blessed and Exalted is He). For example, regarding al-Aziz (the Mighty) now, we testify that al-Aziz is among the names of Allah, and likewise we testify that al-Hakim (the Wise) is among the names of Allah.
And the second thing it includes is the attribute indicated by this name. For example, al-Aziz indicates might (‘izzah) and al-Hakim indicates wisdom (hikmah). Every name must have these two. A name may include a third thing: the action resulting from that, or if you wish, say: the effect resulting from that. For example, al-Sami‘ (the All-Hearing) includes the affirmation of the name al-Sami‘ for Allah, correct, and the affirmation of hearing for Him, and the attribute is a meaning added to the Essence. And the third: that He hears everything. So, regarding al-Hakim, we say likewise: the affirmation of al-Hakim as a name for Allah.
And the second: the affirmation of wisdom in one of the two meanings, and the affirmation of judgment in the other meaning.
And the third: that Allah (Glorified and Exalted is He) judges between the servants and rules over the servants.
And among the benefits of these noble verses is the perfection of His might and the perfection of His wisdom, because Allah coupled al-Aziz and al-Hakim, indicating that His might and His dominance are based upon wisdom.