Explanation of the author's statement: And in the authentic narrations, the Prophet (peace and blessings be upon him) said: "Whoever says there is no god but Allah and disavows what is worshipped other than Allah
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The Shaykh : He said "And in the authentic narrations, the Prophet (peace and blessings be upon him) said: Sahih al-Bukhari 5401" other than Allah and disavows other than Allah. What is the grammatical parsing of this? Yes.
The student: It is an exception to the verb.
The Shaykh : Yes
The student: Allah is the predicate of a hidden subject, estimated to be "he" ...
The Shaykh : It means there is no god but He, Allah, here.
The student: The predicate is not Allah; some said the predicate is ...
The Shaykh : What contradicts it? What is the error?
The student: ... the meaning, if we say there is no god but Allah ...
The Shaykh : ... Allah, but you say the god is Allah.
The student: The predicate is ...
The Shaykh : Here, according to the opinion of the majority, it is not possible for Allah to be the predicate, because it must be that its object is two indefinite nouns. Yes. For this reason, they say that Allah is a substitute for the hidden pronoun in the predicate: "There is no existing god but Allah." And those who hold that the negating "la" of the genus can operate on a definite noun say that Allah is the predicate. They say that Allah is the predicate, and that it is like His saying, the Exalted: "It is Allah, the only god." In any case, "innama" is raised in every estimation; it is raised in every estimation. Yes.
Sahih al-Bukhari 5401 Another condition Sahih Muslim 23a Allah is the Greatest. Disavowing what is worshipped other than Allah. But "disavowing what is worshipped" means disavowing the worship of whoever is worshipped. It is not the one who is worshipped, but the worship of the one who is worshipped. We say that because among those who are worshipped is 'Isa, and we do not declare 'Isa a disbeliever. We, we believe in 'Isa (peace be upon him), but we disavow the worship of 'Isa, and that 'Isa is not worthy to be worshipped. Neither he nor any other of the created beings. Likewise, the idol: we believe that it is an existing thing, a stone or a tree, it exists, but we disavow its worship. We disavow its worship. So the saying of the Messenger (peace and blessings be upon him), "what is worshipped," means the worship of whoever is worshipped other than Allah, and that he is not worthy to be worshipped. So it is not sufficient to say "there is no god but Allah," but it is necessary that you disavow the worship of whoever is worshipped other than Allah, and you disavow also every disbelief. Do you approve of the disbelief of the one who says "there is no god but Allah" while he approves of disbelief and holds that the Christians and the Jews are on a correct religion? Is this a Muslim? He is not a Muslim. The one who says "there is no god but Allah" and "I am a Muslim," while he holds that the Buddhists, the polytheists, and others are on a correct religion, is not a Muslim. The one who holds that religions are merely ideas from which a person chooses what he wants—may Allah protect us—this is also not a Muslim, because religions are not ideas; they are established beliefs prescribed by Allah (Mighty and Majestic) for people to follow. For this reason, I reject this word that some people say: "Islamic thought." Islamic thought? How? Islamic thought? Islam has thought. Say "the Islamic thinker," that is fine. The leaders are thinkers, but there is no "Islamic thought." Yes. Rather, the obligatory thing is the Islamic religion, the Islamic creed. We are...
Just as the one who displays disbelief to us, we rule that he is a disbeliever, and we apply the rulings of disbelief to him, even if he is a believer. His account is with whom? With Allah (Mighty and Majestic). We are not held accountable for what we did based on what appeared to us, and Allah (Blessed and Exalted is He) will reward him from His side according to what is in his heart. And Allah knows best. The explanation of the intended meaning by "explanation" here is detailing, because, may Allah have mercy on him, he did not explain the heading himself, but he detailed the chapters mentioned after it.
The student: ...
The Shaykh : Here, and his saying "al-tarjumah" or "al-tarjama" means translation, expression. The origin of translation is expression from one language to another; this is the origin. But it is used in the terminology of authors for titles and chapters, so it is said "he translated such-and-such" or "he translated such-and-such," meaning he made a chapter for it. Otherwise, it is originally expression from one language to another, and this is well known.
Narrated 'Urban bin Malik: who attended the Badr battle and was from the Ansar, that he came to the Prophet (ﷺ) and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Messenger (ﷺ)! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet (ﷺ) said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Messenger (ﷺ) came with Abu Bakr. The Prophet (ﷺ) asked for the permission to enter and I admitted him. The Prophet (ﷺ) had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet (ﷺ) said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
من قال لا إله إلا اللهThe student: It is an exception to the verb.
The Shaykh : Yes
The student: Allah is the predicate of a hidden subject, estimated to be "he" ...
The Shaykh : It means there is no god but He, Allah, here.
The student: The predicate is not Allah; some said the predicate is ...
The Shaykh : What contradicts it? What is the error?
The student: ... the meaning, if we say there is no god but Allah ...
The Shaykh : ... Allah, but you say the god is Allah.
The student: The predicate is ...
The Shaykh : Here, according to the opinion of the majority, it is not possible for Allah to be the predicate, because it must be that its object is two indefinite nouns. Yes. For this reason, they say that Allah is a substitute for the hidden pronoun in the predicate: "There is no existing god but Allah." And those who hold that the negating "la" of the genus can operate on a definite noun say that Allah is the predicate. They say that Allah is the predicate, and that it is like His saying, the Exalted:
Allah is the only God
إنما الله إله واحدNarrated 'Urban bin Malik: who attended the Badr battle and was from the Ansar, that he came to the Prophet (ﷺ) and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Messenger (ﷺ)! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet (ﷺ) said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Messenger (ﷺ) came with Abu Bakr. The Prophet (ﷺ) asked for the permission to enter and I admitted him. The Prophet (ﷺ) had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet (ﷺ) said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
من قال لا إله إلا اللهand made a denial of everything which the people worship beside Allah
وكفر بما يعبد من دون اللهJust as the one who displays disbelief to us, we rule that he is a disbeliever, and we apply the rulings of disbelief to him, even if he is a believer. His account is with whom? With Allah (Mighty and Majestic). We are not held accountable for what we did based on what appeared to us, and Allah (Blessed and Exalted is He) will reward him from His side according to what is in his heart. And Allah knows best. The explanation of the intended meaning by "explanation" here is detailing, because, may Allah have mercy on him, he did not explain the heading himself, but he detailed the chapters mentioned after it.
The student: ...
The Shaykh : Here, and his saying "al-tarjumah" or "al-tarjama" means translation, expression. The origin of translation is expression from one language to another; this is the origin. But it is used in the terminology of authors for titles and chapters, so it is said "he translated such-and-such" or "he translated such-and-such," meaning he made a chapter for it. Otherwise, it is originally expression from one language to another, and this is well known.