Explanation of the author's statement: The second point: Explaining the verse "And sacrifice to your Lord and offer."
Machine translationRead the Arabic original
The reader: "The third point: ... with the curse upon one who slaughters for other than Allah".
The Shaykh : The beginning
The reader: The beginning with the curse upon one who slaughters for other than Allah
The Shaykh : In what?
The reader: One who slaughters for other than Allah.
The Shaykh : In what, meaning in what evidence? The hadith of Ali Yes. And he began with it because it is from shirk (associating partners with Allah), and Allah the Exalted, when He mentions rights, begins first with tawhid (the oneness of Allah) [An-Nisa 4:36] [Al-Isra 17:23] [Al-Baqarah 2:177] and so on. Yes.
The reader: "The fourth point: The curse upon one who curses his parents, and among its implications is that if you curse a man's parents, his parents will be cursed".
The Shaykh : What is the meaning of a man cursing another man, or a person cursing a person? What does it mean?
The student: ... .
The Shaykh : Or abuse and insult. We told him it has two meanings: one is invoking a curse upon him, and the second is abusing and insulting him. Yes, because the Messenger of Allah explained it, saying:Sahih Muslim 90a Yes.
The reader: "The fifth point: The curse upon one who shelters an innovator, and that is a man who innovates something in which a right of Allah is due, so he seeks refuge with one who protects him from it. The sixth point".
The Shaykh : Be patient. This also, we said, includes what?
The student: ... and crimes.
The Shaykh : And crimes. Innovations in religion and crimes. So whoever shelters an innovator with a bid'ah (religious innovation) is included in this, and whoever shelters an innovator with a crime is also included in this. And if this applies to the one who shelters him, then the one who committed it is more severe. It may be said that the one who shelters is more severe in the sense that he supports this and strengthens the side, unlike the perpetrator, whose crime is specific to him. Yes.
The student: And the intermediary.
The Shaykh : We do not go beyond the hadith. Whoever shelters him is cursed. And the intermediary, meaning do you mean the one who intercedes for him? Interceding for him, this is not permissible. Intercession in hudud (fixed punishments) is forbidden. It may be said that he is included, and it may be said he is not included, because sheltering means he supported him with strength, whereas the intercessor is, as the common people say, "he extended a short hand." It may be accepted, or it may not be accepted.
The student: ...
The Shaykh : It is apparent... like corruption in the land and fighting against Allah and His Messenger.
The student: ... .
The Shaykh : It is not apparent, because the generality of sins does not bring about a curse, but it is said that this is restricted to major sins.
The student: The Jews and Christians.
The Shaykh : The Jews and Christians, if one shelters them because of their innovation, it is known. If one shelters them to defend them and their belief, he is included in this. But if he shelters them for another reason, he is not included in this.
The student: ... .
The Shaykh : There is a difference between them, because the Muslim who is concealed, if for example he came as a repentant person, or this is the first time it happened to him. But if the man rebels and remains as he is, or is one known for boldness in this matter, it is not permissible to conceal him, because concealment is for the one who... hides. As for the rebel, may Allah protect us, he does not want to hide. Yes.
The Shaykh : The beginning
The reader: The beginning with the curse upon one who slaughters for other than Allah
The Shaykh : In what?
The reader: One who slaughters for other than Allah.
The Shaykh : In what, meaning in what evidence? The hadith of Ali
The Messenger of Allah (peace and blessings be upon him) informed me of four words: May Allah curse the one who slaughters for other than Allah
حدثني رسول الله صلى الله عليه وسلم بأربع كلمات : لعن الله من ذبح لغير اللهWorship Allah and associate nothing with Him, and to parents do good
واعبدوا الله ولا تشركوا به شيئاً وبالوالدين إحساناAnd your Lord has decreed that you not worship except Him, and to parents, good treatment
وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحساناًbut [true] righteousness is [in] one who believes in Allah, the Last Day, the angels,
ولكن البر من آمن بالله واليوم الآخر والملائكة والنبيينThe reader: "The fourth point: The curse upon one who curses his parents, and among its implications is that if you curse a man's parents, his parents will be cursed".
The Shaykh : What is the meaning of a man cursing another man, or a person cursing a person? What does it mean?
The student: ... .
The Shaykh : Or abuse and insult. We told him it has two meanings: one is invoking a curse upon him, and the second is abusing and insulting him. Yes, because the Messenger of Allah explained it, saying:
one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.
يسب أبا الرجل فيسب أباه ويسب أمه فيسب أمهThe reader: "The fifth point: The curse upon one who shelters an innovator, and that is a man who innovates something in which a right of Allah is due, so he seeks refuge with one who protects him from it. The sixth point".
The Shaykh : Be patient. This also, we said, includes what?
The student: ... and crimes.
The Shaykh : And crimes. Innovations in religion and crimes. So whoever shelters an innovator with a bid'ah (religious innovation) is included in this, and whoever shelters an innovator with a crime is also included in this. And if this applies to the one who shelters him, then the one who committed it is more severe. It may be said that the one who shelters is more severe in the sense that he supports this and strengthens the side, unlike the perpetrator, whose crime is specific to him. Yes.
The student: And the intermediary.
The Shaykh : We do not go beyond the hadith. Whoever shelters him is cursed. And the intermediary, meaning do you mean the one who intercedes for him? Interceding for him, this is not permissible. Intercession in hudud (fixed punishments) is forbidden. It may be said that he is included, and it may be said he is not included, because sheltering means he supported him with strength, whereas the intercessor is, as the common people say, "he extended a short hand." It may be accepted, or it may not be accepted.
The student: ...
The Shaykh : It is apparent... like corruption in the land and fighting against Allah and His Messenger.
The student: ... .
The Shaykh : It is not apparent, because the generality of sins does not bring about a curse, but it is said that this is restricted to major sins.
The student: The Jews and Christians.
The Shaykh : The Jews and Christians, if one shelters them because of their innovation, it is known. If one shelters them to defend them and their belief, he is included in this. But if he shelters them for another reason, he is not included in this.
The student: ... .
The Shaykh : There is a difference between them, because the Muslim who is concealed, if for example he came as a repentant person, or this is the first time it happened to him. But if the man rebels and remains as he is, or is one known for boldness in this matter, it is not permissible to conceal him, because concealment is for the one who... hides. As for the rebel, may Allah protect us, he does not want to hide. Yes.