Explanation of the author's statement and his saying, peace and blessings be upon him

The Shaykh : He said: “And his saying, peace and blessings be upon him,

O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of evervthina, the Splitter of the grain of corn and the datestone

اللهم رب السماوات السبع والأراضين ورب العرش العظيم ربنا ورب كل شيء فالق الحب والنوى

Sahih Muslim 2713a

” In my copy it is here
The student: ...

The Shaykh : The Opener
The student: In our copy it is “and the earth”
The student: And the earths

The Shaykh : And the earths in your copy?
The student: ...

The Shaykh : Yes, and just the earth
The student: I said the earths

The Shaykh : Did I say the earths?!
Narrated by Muslim
This is a great hadith in which the Prophet, peace and blessings be upon him, sought nearness to Allah the Exalted through His Lordship in his saying: This is from the category of generalization after specification. This generalization after specification is so that no one mistakenly assumes that the ruling is restricted to what was specified. Listen or look at His saying, the Exalted: And what comes after that?
The student: And to Him belongs all things

The Shaykh : so that no one thinks that what he has is only this town. Yes. (Glorified and Exalted is He) the seeds of crops the pits of trees. So the trees that come out are either crops or planted trees. What is for trees is called a pit (naww), and what is for crops is called a seed (habb). This seed is inert, and this pit is dry, dry like a stone; it does not grow or increase. The Lord (Mighty and Majestic) splits it, meaning He opens it, so that the leaves and the crop come out of it. Can anyone do that? No, by Allah, no one can, no matter how far people reach in power, they cannot split a single seed, ever.
The seed is the same; this solid seed, like a stone, does not grow or increase. Allah, Mighty and Majestic, splits it; it splits and opens, and then it becomes the seedling that grows. No one can do that except He who split it, (Glorified and Exalted is He).
Now, when he mentioned the great cosmic sign, he mentioned the legislative signs, which is his saying: He began them in chronological order, in chronological order. And in reality, it is not an order of merit; rather, the later one is better than the earlier one, because the later one abrogates the earlier one. Therefore, its later mention does not mean it is lower in rank; rather, the last one is better than the first. And Allah, Mighty and Majestic, arranged them in the Qur'an in this order, saying: These great books, the Descender of the Torah, the Gospel, and the Qur'an. And in this is explicit text that the Torah was sent down, as stated in the Qur'an: Yes. And He said, the Exalted, at the beginning of Surat Ali 'Imran: Yes.
He said: Allah is the Greatest. You take refuge in Allah from your own self, meaning the greatest of taking refuge is this; meaning I take refuge in someone other than myself from someone other than myself. I take refuge in this man who has a weapon from whom? From a lion or from an enemy who caught up with me, for example. But I cannot take refuge from my own self in someone other than myself, except if that other person is more merciful to me than I am to myself. Who is that?
The student: Allah

The Shaykh : Allah, Mighty and Majestic. And for this reason he said: See, you flee to Allah with your own self from your own self. And with this, you also take refuge from Allah in Allah. (Glorified and Exalted is He). Yes, who protects you from Allah?
The student: Allah

The Shaykh : Allah. And for this reason it came in the hadith: