Recitation and Annotation: And He clothed it with various kinds of jewels and ornaments *** of pure pearl and carnelian. When the cattle of the people saw it, it struck them *** just as their brothers were struck in ancient times.
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The reciter: "And He clothed it with various kinds of jewels and ornaments ***"
The Shaykh : And ornaments, in your version it is ornaments.
The student: Yes.
The Shaykh : Leave it.
The reciter: "And He clothed it with various kinds of jewels and ornaments *** of pure pearl and carnelian.
When the cattle of the people saw it, it struck them *** just as their brothers were struck in ancient times"
The Shaykh : Ancient.
The reciter: "When the cattle of the people saw it, it struck them *** just as their brothers were struck in ancient times.
A calf that we have tried the servants with its voice *** one of them with its letter, and this second one with its word".
The Shaykh : Yes, the people of Musa, Musa, the Samiri. When Musa went to the appointment with his Lord, he left Harun in charge of them. We know that Musa’s appointment was for thirty nights, and Allah completed it with ten, making it forty nights. When the thirty nights were completed and he had not come, the Samiri created a fitnah from Allah the Exalted and Majestic: he made a calf from ornaments, from gold, in the shape of a calf, and said to them, "This is your god and the god of Musa." But Musa was delayed and did not know, which is why the appointment was thirty days, and now it is more than thirty days because he did not know. So this is your god. When he said this, they returned to it, they found it pleasing, and they worshipped the calf, may Allah protect us from that. This is the calf of the Jews, the calf of the Jahmiyyah. What is it? It is this ornate statement that the Jahmiyyah adorned. But the calf of the Children of Israel was by image, and this one is by distortion. Therefore he said: "with the word of this second one". This one is by distortion, by distorting words from their places, and adorning the speech such that the thirsty man thinks it is water, until when he comes to it, he finds it to be nothing. Yes.
The Shaykh : And ornaments, in your version it is ornaments.
The student: Yes.
The Shaykh : Leave it.
The reciter: "And He clothed it with various kinds of jewels and ornaments *** of pure pearl and carnelian.
When the cattle of the people saw it, it struck them *** just as their brothers were struck in ancient times"
The Shaykh : Ancient.
The reciter: "When the cattle of the people saw it, it struck them *** just as their brothers were struck in ancient times.
A calf that we have tried the servants with its voice *** one of them with its letter, and this second one with its word".
The Shaykh : Yes, the people of Musa, Musa, the Samiri. When Musa went to the appointment with his Lord, he left Harun in charge of them. We know that Musa’s appointment was for thirty nights, and Allah completed it with ten, making it forty nights. When the thirty nights were completed and he had not come, the Samiri created a fitnah from Allah the Exalted and Majestic: he made a calf from ornaments, from gold, in the shape of a calf, and said to them, "This is your god and the god of Musa." But Musa was delayed and did not know, which is why the appointment was thirty days, and now it is more than thirty days because he did not know. So this is your god. When he said this, they returned to it, they found it pleasing, and they worshipped the calf, may Allah protect us from that. This is the calf of the Jews, the calf of the Jahmiyyah. What is it? It is this ornate statement that the Jahmiyyah adorned. But the calf of the Children of Israel was by image, and this one is by distortion. Therefore he said: "with the word of this second one". This one is by distortion, by distorting words from their places, and adorning the speech such that the thirsty man thinks it is water, until when he comes to it, he finds it to be nothing. Yes.