Ibn Malik's statement: "And omitting what is known is permissible, just as you say: Zayd after from you two."
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The questioner : Ibn Malik in the verse: "And omitting what is known is permissible, just as *** you say: Zayd after from you two", here the predicate is omitted, and we said, O Shaykh: that the prepositional phrase and the adverb of place are the attached elements according to the famous opinion!
The Shaykh : What?
The questioner : The prepositional phrase and the adverb of place are the attached elements, and here an exception was found!
The Shaykh : When I said: from you two, and I said: Zayd is with us, this is the predicate; the predicate is present now.
The questioner : What is omitted?
The Shaykh : That is, it is attached according to Ibn Malik's opinion; the attached element of the adverb is the predicate, but the adverb indicates it.
The questioner : But in both cases, it is omitted!
The Shaykh : No, no, now the predicate and its indicator are omitted. If we say: Zayd, we omitted the predicate and its indicator, but this statement supports what we mentioned: that the adverb and the prepositional phrase are the predicate, yes.
The Shaykh : What?
The questioner : The prepositional phrase and the adverb of place are the attached elements, and here an exception was found!
The Shaykh : When I said: from you two, and I said: Zayd is with us, this is the predicate; the predicate is present now.
The questioner : What is omitted?
The Shaykh : That is, it is attached according to Ibn Malik's opinion; the attached element of the adverb is the predicate, but the adverb indicates it.
The questioner : But in both cases, it is omitted!
The Shaykh : No, no, now the predicate and its indicator are omitted. If we say: Zayd, we omitted the predicate and its indicator, but this statement supports what we mentioned: that the adverb and the prepositional phrase are the predicate, yes.