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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation of the words of Imam al-Nawawi (may Allah have mercy on him) regarding what he quoted: "

Machine translationRead the Arabic original
The Shaykh : In the name of Allah, the Most Merciful, the Bestower of Mercy.
The author (may Allah have mercy on him) mentioned in the chapter on the abundance of ways to do good this strange story narrated by Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him):
A man was walking along the road, traveling, when he was overcome by thirst. So he went down into a well and drank from it, and his thirst was quenched. When he came out, he saw a dog eating the dry earth from thirst. بينما رجل يمشي في الطريق مسافرًا أصابه العطش فنزل بئرًا فشرب منها وانتهى عطشه فلما خرج وإذا كلب يأكل الثرى من العطش
eating the dry earth means: the wet, moist clay; he eats it from thirst in order to suck out the water in it due to the intensity of his thirst
The man said: "By Allah, this dog has been afflicted with the same thirst that I was afflicted with." فقال الرجل: والله لقد أصاب هذا الكلب من العطش ما أصابه
or
This dog has reached the same point of thirst that I reached. Then he went down into the well and filled his shoe with water. بلغ هذا الكلب من العطش ما بلغ بي، ثم نزل البئر وملأ خفه ماء
the shoe is what is worn on the foot, made of leather or the like
He filled it with water and held it in his mouth, and he climbed up with his hands until he came out of the well, and he gave the dog a drink. When he gave the dog a drink, Allah was pleased with him for that deed and forgave him and admitted him to Paradise because of it. فملأه ماء فأمسكه بفيه وجعل يصعد بيديه حتى خرج من البئر فسقى الكلب، فلما سقى الكلب شكر الله له ذلك العمل وغفر له وأدخله الجنة بسببه
This is a confirmation of the saying of the Prophet (peace and blessings be upon him):
Paradise is nearer to any of you than the Shirak (leather strap) of his shoe, and so is the (Hell) Fire. الجنة أقرب لأحدكم من شراك نعله والنار مثل ذلك
Sahih al-Bukhari 6488
A small deed; Allah was pleased with the doer of this deed and forgave his sins and admitted him to Paradise. When the Companions were told this hadith, and they (may Allah be pleased with them) were the most eager people for knowledge, not just to know, but to know so that they might teach, they asked the Prophet (peace and blessings be upon him), saying:
They said, "Messenger of Allah, will we have a reward on account of animals?" He said, "There is a reward on account of every living thing." يا رسول الله لنا في الحيوان أجر؟ قال: في كل ذات كبدٍ رطبة أجر
Al-Adab Al-Mufrad 378
Because this is a dog, which is an animal, so how can this man who gave it a drink have such a great reward? Do we have a reward for animals? He said:
Yes, there is a reward for serving any animate (living being). في كل ذات كبدٍ رطبة أجر
Sahih al-Bukhari 2466
The moist liver needs water, because without water it would dry up and the animal would die. So we take from this a principle, which is: that when the Messenger (peace and blessings be upon him) relates to us a story from the Children of Israel, it is so that we may take a lesson from it and draw a moral from it. This is as Allah (Mighty and Majestic) said:
There was certainly in their stories a lesson for those of understanding لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِأُولِي الْأَلْبَابِ
[Yusuf 12:111]
And in another narration, which is perhaps another story,
A woman, a prostitute among the prostitutes of the Children of Israel, أن امرأة بغيا من بغايا بني إسرائيل
a prostitute means: that she practiced fornication, and may Allah protect us, from among the prostitutes
saw a dog circling a cistern رأت كلبا يطيف بركية
meaning: it was circling it, thirsty, but it could not reach the water because it was a well
so she pulled out فنزعت
meaning: from this well
and gave the dog water to drink, so Allah forgave her فسقت الكلب فغفر الله لها
And this is the second story, so this indicates that there is a reward for animals. For every animal you treat well by giving it water or food, or protecting it from heat or cold, whether it belongs to you or to another human being, or it is a stray, you have a reward for that with Allah (Mighty and Majestic). This is for animals, so what about human beings? If you treat human beings well, the reward becomes even greater and more abundant. For this reason, the Prophet (peace and blessings be upon him) said:
if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink. من سقى مسلمًا على ظمأ سقاه الله من الرحيق المختوم
Sunan Abi Dawud 1682Da'if (Al-Albani)
... from your kindness, meaning: if your small child stood by the cooler saying, 'Father, water,' and you gave him a drink while he was thirsty, then you have given a Muslim a drink when he was thirsty. So Allah will give you a drink from the sealed nectar. A great reward, and praise be to Allah. Spoils, but where is the one who receives these spoils? Where is the one who makes his intention sincere and seeks the reward from Allah (Mighty and Majestic)? So I advise you, my brother, and myself, to always strive to seize deeds with a good intention so that they may be a store for you with Allah (Mighty and Majestic) on the Day of Resurrection. How many deeds became great because of the intention, and how many deeds were great in appearance but became small because of heedlessness. And success is from Allah.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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