The Ruling on Gifting the Recitation of the Noble Qur'an to Others
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Question:
In this great month—the month of the Noble Qur'an—is it permissible for me to complete a recitation of the Qur'an for my parents, knowing that they are illiterate—neither reading nor writing? Is it permissible for me to complete a recitation of the Qur'an for a person who knows how to read and write, but I wish to gift him this recitation? And is it permissible for me to complete a recitation of the Qur'an for more than one person?
Answer:
There is no indication in the Noble Book or in the pure Sunnah of the Messenger of Allah (peace and blessings be upon him) or from his noble Companions that gifting the recitation of the Noble Qur'an to parents or anyone else is prescribed.
Rather, Allah prescribed the recitation of the Qur'an for benefiting from it, gaining profit from it, reflecting on its meanings, and acting upon it. Allah the Exalted said: [Surah Sad: 29], and Allah the Exalted said: [Surah al-Isra: 9], and He, the Exalted, said: [Surah Fussilat: 44].
And our Prophet (peace and blessings be upon him) said:Sahih Muslim 804a, and he (peace and blessings be upon him) said: Mishkat al-Masabih 2121.
The point is that it was revealed to be acted upon, reflected upon, and worshipped through its recitation, and to read it frequently, not to be gifted to the dead or others. I do not know any reliable basis for gifting it to parents or anyone else. And he (peace and blessings be upon him) said:Sahih Muslim 1718b.
Some scholars have held that it is permissible, saying: There is no harm in gifting the reward of the Qur'an and other righteous deeds. They analogized this to charity and supplication for the dead and others. However, the correct view is the first one; due to the aforementioned hadith and what came in its meaning. If gifting the recitation had been prescribed, the righteous Salaf would have done it.
And in worship, analogy is not permissible; because it is based on divine text and is not established except by a text from the speech of Allah , or from the Sunnah of His Messenger (peace and blessings be upon him), due to the aforementioned hadith and what came in its meaning.
As for charity on behalf of the dead and others, and supplication for them, and Hajj on behalf of others who have already performed Hajj for themselves, and likewise 'Umrah on behalf of others who have already performed 'Umrah for themselves, and likewise making up fasting for one who died with fasting owed, all these acts of worship are supported by authentic hadiths from the Messenger of Allah (peace and blessings be upon him), provided that the person for whom Hajj or 'Umrah is performed is dead, or unable due to old age or an illness that is not expected to end.
And success is from Allah.
In this great month—the month of the Noble Qur'an—is it permissible for me to complete a recitation of the Qur'an for my parents, knowing that they are illiterate—neither reading nor writing? Is it permissible for me to complete a recitation of the Qur'an for a person who knows how to read and write, but I wish to gift him this recitation? And is it permissible for me to complete a recitation of the Qur'an for more than one person?
Answer:
There is no indication in the Noble Book or in the pure Sunnah of the Messenger of Allah (peace and blessings be upon him) or from his noble Companions that gifting the recitation of the Noble Qur'an to parents or anyone else is prescribed.
Rather, Allah prescribed the recitation of the Qur'an for benefiting from it, gaining profit from it, reflecting on its meanings, and acting upon it. Allah the Exalted said:
[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.
كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُوْلُوا الْأَلْبَابِIndeed, this Qur'an guides to that which is most suitable
إِنَّ هَذَا الْقُرْآنَ يِهْدِي لِلَّتِي هِيَ أَقْوَمُSay, "It is, for those who believe, a guidance and cure."
قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءAnd our Prophet (peace and blessings be upon him) said:
Recite the Qur'an, for on the Day of Resurrection it will come as an intercessor for those who recite It.
اقرأوا القرآن؛ فإنه يأتي يوم القيامة شفيعًا لأصحابهOn the day of resurrection the Qur’ān and those who acted according to it will be brought with sūra al-Baqara and Āl ‘Imran preceding them* like two black clouds or canopies with light between them, or as though they were two flocks of birds in ranks pleading for the one who recited them.
إنه يؤتى بالقرآن يوم القيامة وأهله الذين كانوا يعملون به، تقدمه سورة (البقرة) و(آل عمران) كأنهما غمامتان أو غيايتان أو فرقان من طير صواف، تحاجان عن أصحابهماThe point is that it was revealed to be acted upon, reflected upon, and worshipped through its recitation, and to read it frequently, not to be gifted to the dead or others. I do not know any reliable basis for gifting it to parents or anyone else. And he (peace and blessings be upon him) said:
He who did any act for which there is no sanction from our behalf, that is to be rejected.
من عمل عملًا ليس عليه أمرنا فهو ردSome scholars have held that it is permissible, saying: There is no harm in gifting the reward of the Qur'an and other righteous deeds. They analogized this to charity and supplication for the dead and others. However, the correct view is the first one; due to the aforementioned hadith and what came in its meaning. If gifting the recitation had been prescribed, the righteous Salaf would have done it.
And in worship, analogy is not permissible; because it is based on divine text and is not established except by a text from the speech of Allah , or from the Sunnah of His Messenger (peace and blessings be upon him), due to the aforementioned hadith and what came in its meaning.
As for charity on behalf of the dead and others, and supplication for them, and Hajj on behalf of others who have already performed Hajj for themselves, and likewise 'Umrah on behalf of others who have already performed 'Umrah for themselves, and likewise making up fasting for one who died with fasting owed, all these acts of worship are supported by authentic hadiths from the Messenger of Allah (peace and blessings be upon him), provided that the person for whom Hajj or 'Umrah is performed is dead, or unable due to old age or an illness that is not expected to end.
And success is from Allah.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.