A question regarding one who spent the evening of the Day of Sacrifice without performing the circumambulation

Question:
There has been much discussion regarding the issue of whether one who has stoned the Jamrat al-Aqabah but has not performed the Tawaf al-Ifadah on the Day of Sacrifice is permitted to exit the state of ihram, even though some hadiths have been reported indicating that he is not permitted to do so. Among them is a hadith in *Ma'ani al-Athar* that meets the conditions of the two Shaykhs (al-Bukhari and Muslim) and has a sound chain of narration. Therefore, what is required is a detailed explanation of this issue, along with the evidence and clarification, so that the Muslim is clear about his affair?

Answer:
If one has stoned the Jamrat al-Aqabah and shaved or shortened his hair, the first exit from the state of ihram is permitted, and the circumambulation remains upon him. If he performs the circumambulation on the Day of Eid, that is better. If he does not perform the circumambulation on the Day of Eid and it is not feasible for him to perform the Eid circumambulation, he performs the circumambulation on the days after the Eid, and his exit from the state of ihram is complete, and he is not required to re-enter the state of ihram.
As for the hadith he referred to, it is found in Abu Dawud, and its chain of narration is weak, not sound. As for the one in (*Sharh Ma'ani al-Athar*), we have not looked into it. Even if it were sound, it is an anomalous narration that contradicts the scriptural evidence upon which the majority of scholars have agreed and proceeded.
So the conclusion is that this hadith is not sound, and what is claimed in (*Sharh Ma'ani al-Athar*), if it is sound, is anomalous and contradicts the sound hadiths. It is near consensus among the scholars of knowledge that if one has exited the state of ihram completely, he does not return to being in a state of ihram after he has exited it.