The ruling on the time interval between entering the state of ihram and standing at 'Arafah for the one performing tamattu'
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Question:
Your Eminence! Is there a specific time for entering the state of ihram for the tamattu' pilgrimage, such as a time interval between standing at 'Arafah and the time of entering ihram?
Answer:
There is no fixed limit. If one enters the state of ihram after Ramadan, he exits the state of ihram from the 'Umrah and remains in a state of permissibility until the Day of Tarwiyah, when he enters the state of ihram for Hajj. However, before Ramadan, he enters the state of ihram for 'Umrah only, not for Hajj. It is the recommended practice to recite the talbiyah for 'Umrah if it is before the 'Id of Ramadan, and he exits the state of ihram from it and remains in a state of permissibility. When the time for Hajj arrives, he recites the talbiyah for Hajj from Makkah, if he is a resident. Yes.
The presenter : May Allah reward you with good, and may He do you good. So, as you have mentioned, it is not required that the time interval be long between the time of entering ihram and the intention, and between standing at 'Arafah? It is not required that the time interval be long.
The Shaykh : This differs if you mean the one performing tamattu'.
The presenter : Tamattu', yes.
The Shaykh : The one performing tamattu', when he exits the state of ihram from his 'Umrah, remains in a state of permissibility and does not enter the state of ihram except with the people. He enters the state of ihram for Hajj with the people on the Day of Tarwiyah. The one performing ifrad, the one performing qiran, and the one performing tamattu', all of them, it is the recommended practice for them to enter the state of ihram for Hajj on the eighth day, whether they are in Makkah or on its outskirts. Yes.
The presenter : May Allah reward you with good, and may He do you good.
Your Eminence! Is there a specific time for entering the state of ihram for the tamattu' pilgrimage, such as a time interval between standing at 'Arafah and the time of entering ihram?
Answer:
There is no fixed limit. If one enters the state of ihram after Ramadan, he exits the state of ihram from the 'Umrah and remains in a state of permissibility until the Day of Tarwiyah, when he enters the state of ihram for Hajj. However, before Ramadan, he enters the state of ihram for 'Umrah only, not for Hajj. It is the recommended practice to recite the talbiyah for 'Umrah if it is before the 'Id of Ramadan, and he exits the state of ihram from it and remains in a state of permissibility. When the time for Hajj arrives, he recites the talbiyah for Hajj from Makkah, if he is a resident. Yes.
The presenter : May Allah reward you with good, and may He do you good. So, as you have mentioned, it is not required that the time interval be long between the time of entering ihram and the intention, and between standing at 'Arafah? It is not required that the time interval be long.
The Shaykh : This differs if you mean the one performing tamattu'.
The presenter : Tamattu', yes.
The Shaykh : The one performing tamattu', when he exits the state of ihram from his 'Umrah, remains in a state of permissibility and does not enter the state of ihram except with the people. He enters the state of ihram for Hajj with the people on the Day of Tarwiyah. The one performing ifrad, the one performing qiran, and the one performing tamattu', all of them, it is the recommended practice for them to enter the state of ihram for Hajj on the eighth day, whether they are in Makkah or on its outskirts. Yes.
The presenter : May Allah reward you with good, and may He do you good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.