The Prescribed Supplications and Dhikr in Tawaf and Sa'y
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Question:
The first message in this episode is from one of the female listeners in Ta'if. At the end of the message, she signed it: "Your sister in Allah, Nala Al-'Asiri." We presented some of Sister Nala's questions in previous episodes, and in this episode we will present some of her questions as well, as she sent a large number of questions. In this episode, she asks and says: Are there specific supplications for tawaf and sa'y between al-Safa and al-Marwah, standing at 'Arafah, and staying overnight at Muzdalifah, or does the pilgrim supplicate with whatever supplications he wishes?
Answer:
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, and may Allah send prayers and blessings upon the Messenger of Allah, and upon his family and his Companions, and upon whoever follows his guidance. As for what follows:
There are no specific supplications that are obligatory for tawaf, sa'y, standing at 'Arafah, or being at Muzdalifah. Rather, it is prescribed for the believer to supplicate and remember Allah, and there is no limited limit. He remembers Allah by saying: "There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent. Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is the Greatest. There is no power and no strength except by Allah. Glory be to Allah and His praise, Glory be to Allah the Magnificent." He repeats this dhikr and supplicates with whatever Allah has made easy for him of supplications. He asks his Lord that Allah forgive his sins, admit him to Paradise, and save him from the Fire. He asks Allah for forgiveness and mercy for himself and his Muslim parents. If his parents are Muslim, he asks Allah for them success in hitting the truth, guidance and uprightness, and steadfastness upon the religion of Allah.
And likewise, he asks Allah for the rulers of the Muslims for success and guidance, rectification of intention and work, and rectification of the inner circle. He asks Allah for the good of this world and the Hereafter, in his tawaf, in his sa'y, in his standing at 'Arafah, in Muzdalifah, in Mina, and in every place. He asks his Lord for the good of this world and the Hereafter.
However, it is prescribed for him in tawaf to conclude every lap by saying: [al-Baqarah:201]. The Messenger of Allah (peace and blessings be upon him) did this, and this is recommended. If he leaves it, there is nothing on him. It is recommended to say this supplication, and if he does not supplicate with it and supplicates with something else, there is no blame on him. But it is recommended for him at the end of every lap between the two corners, meaning between the Yemeni Corner and the Black Stone, to say: [al-Baqarah:201]. And whenever he passes the Black Stone, he says takbir, saying: "Allah is the Greatest," or "In the name of Allah, Allah is the Greatest," in every lap. He begins with this and concludes with this. He begins with takbir and concludes with takbir. If he recites the Qur'an in his sa'y and tawaf, there is nothing wrong with it. In sa'y, it is recommended for him to increase in supplication, dhikr, and takbir, on al-Safa and al-Marwah, facing the qiblah three times. He repeats it three times. The Messenger of Allah (peace and blessings be upon him) .......... glorified Allah and said takbir, and supplicated, and repeated it three times. And from his dhikr on al-Safa and al-Marwah was: Sahih Muslim 1218a.
And he supplicates with whatever Allah has made easy, and repeats it three times. And if he says: "Allah is the Greatest, Allah is the Greatest, there is no god but Allah, Allah is the Greatest, Allah is the Greatest and to Allah belongs all praise," this is good, because it contains praising Allah and saying takbir, because in this is praising Allah and saying takbir of Him (Glorified and Exalted is He).
And if he says: "Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is the Greatest," that is good. Or if he says: "Glory be to Allah and His praise, Glory be to Allah the Magnificent," that is good. He supplicates with whatever is made easy, and supplicates with whatever is made easy, along with dhikr. He raises his hands and faces the qiblah while he is on al-Safa and while he is on al-Marwah. He faces the qiblah raising his hands, and says takbir to Allah, praises Him, extols Him, supplicates, and remembers Allah three times. He repeats it, as the Prophet (peace and blessings be upon him) repeated it.
And likewise on al-Marwah, in every lap. He concludes with dhikr and supplication on al-Marwah in the seventh lap. And on the way between them, he remembers Allah and supplicates as well, with whatever Allah has made easy of dhikr, praise, thanksgiving, and supplication, when he descends from al-Safa to al-Marwah, and when he returns from al-Marwah to al-Safa. He increases in the remembrance of Allah and supplication. There is nothing specific that is obligatory in that, but whatever Allah has made easy for him of good dhikr and supplication is sufficient. However, he should seek out comprehensive supplications that benefit him in this world and the Hereafter, such as:Sunan Ibn Majah 3850Sahih (Darussalam) Sahih Ibn Hibban 7:264 [al-Baqarah:201] and others like this, along with the remembrance of Allah, along with his saying: Jami` at-Tirmidhi 3553Sahih (Darussalam) Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is the Greatest, and there is no power and no strength except by Allah. Allah is the Greatest, Allah is the Greatest, there is no god but Allah, Allah is the Greatest, Allah is the Greatest and to Allah belongs all praise. Allah is the Greatest, greatly, and praise be to Allah, abundantly, and Glory be to Allah morning and evening. He increases in this dhikr and in supplication, in his sa'y and tawaf. And likewise on the Day of 'Arafah, when he stands after the congregational prayer, Zuhr and 'Asr, he stands at 'Arafah facing the qiblah, and raises his hands in any part of it, for all of 'Arafah is a place of standing, in any place .... he raises his hands, persists in supplication, increases in supplication, and increases in sending blessings upon the Prophet (peace and blessings be upon him) .... in his supplication.
For praising Allah, extolling Him, and sending blessings upon the Prophet (peace and blessings be upon him) are among the causes of acceptance. So he increases in his supplications with sending blessings upon the Prophet (peace and blessings be upon him), along with praising Allah, along with extolling Allah. He sends blessings upon the Prophet (peace and blessings be upon him) on al-Safa and on al-Marwah, and at 'Arafah, and at Muzdalifah, and in all his supplications, in every place. Beginning with praise and extolment, along with sending blessings upon the Prophet (peace and blessings be upon him), is among the causes of acceptance, as in the hadith of Fadalah ibn 'Ubayd (may Allah be pleased with him): that the Prophet (peace and blessings be upon him) heard a man supplicating, and he did not praise Allah, and did not send blessings upon the Prophet (peace and blessings be upon him). He said: Then he said: Bulugh al-Maram 2:207 So that indicates that if he begins with praise, glorification, and extolment of Allah, then with sending blessings upon the Prophet (peace and blessings be upon him), this is among the causes of acceptance.
And among that is: humility and turning to Allah, presence of heart, that he supplicates with a present heart, he magnifies Allah and submits to Him, and he knows that He is the One who answers supplication, and that He is generous and noble, and that the servant is poor in need of Him, and that He is the Self-Sufficient, Praiseworthy, Glorified is He. Bringing the heart to presence, and feeling that you are a humble servant, and that Allah is the Wise, the All-Knowing, and He is the High, the Great, deserving of being worshipped and submitted to. This is among the causes of acceptance.
And likewise in your prayer, in the days of Hajj and other than Hajj, you increase in supplication in prostration, and at the end of the prayer before you conclude the salam after the tashahhud. You increase in supplication as well in your prayers, because they are a place of acceptance.
This is between the adhan and the iqamah. If the adhan is called, you increase in supplication between the adhan and the iqamah, and you praise Allah, and you send blessings upon the Prophet (peace and blessings be upon him), then you supplicate. Yes.
The presenter : May Allah reward you with good.
The first message in this episode is from one of the female listeners in Ta'if. At the end of the message, she signed it: "Your sister in Allah, Nala Al-'Asiri." We presented some of Sister Nala's questions in previous episodes, and in this episode we will present some of her questions as well, as she sent a large number of questions. In this episode, she asks and says: Are there specific supplications for tawaf and sa'y between al-Safa and al-Marwah, standing at 'Arafah, and staying overnight at Muzdalifah, or does the pilgrim supplicate with whatever supplications he wishes?
Answer:
In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, and may Allah send prayers and blessings upon the Messenger of Allah, and upon his family and his Companions, and upon whoever follows his guidance. As for what follows:
There are no specific supplications that are obligatory for tawaf, sa'y, standing at 'Arafah, or being at Muzdalifah. Rather, it is prescribed for the believer to supplicate and remember Allah, and there is no limited limit. He remembers Allah by saying: "There is no god but Allah alone, with no partner. His is the dominion and His is the praise, and He is over all things competent. Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is the Greatest. There is no power and no strength except by Allah. Glory be to Allah and His praise, Glory be to Allah the Magnificent." He repeats this dhikr and supplicates with whatever Allah has made easy for him of supplications. He asks his Lord that Allah forgive his sins, admit him to Paradise, and save him from the Fire. He asks Allah for forgiveness and mercy for himself and his Muslim parents. If his parents are Muslim, he asks Allah for them success in hitting the truth, guidance and uprightness, and steadfastness upon the religion of Allah.
And likewise, he asks Allah for the rulers of the Muslims for success and guidance, rectification of intention and work, and rectification of the inner circle. He asks Allah for the good of this world and the Hereafter, in his tawaf, in his sa'y, in his standing at 'Arafah, in Muzdalifah, in Mina, and in every place. He asks his Lord for the good of this world and the Hereafter.
However, it is prescribed for him in tawaf to conclude every lap by saying:
Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِOur Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِThere is no god but Allah, One, there is no partner with Him. His is the Sovereignty. to Him praise is due. and He is Powerful over everything. There is no god but Allah alone, Who fulfilled His promise, helped His servant and routed the confederates alone.
لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شيءٍ قدير، لا إله إلا الله وحده، أنجز وعده، ونصر عبده، وهزم الأحزاب وحدهAnd he supplicates with whatever Allah has made easy, and repeats it three times. And if he says: "Allah is the Greatest, Allah is the Greatest, there is no god but Allah, Allah is the Greatest, Allah is the Greatest and to Allah belongs all praise," this is good, because it contains praising Allah and saying takbir, because in this is praising Allah and saying takbir of Him (Glorified and Exalted is He).
And if he says: "Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is the Greatest," that is good. Or if he says: "Glory be to Allah and His praise, Glory be to Allah the Magnificent," that is good. He supplicates with whatever is made easy, and supplicates with whatever is made easy, along with dhikr. He raises his hands and faces the qiblah while he is on al-Safa and while he is on al-Marwah. He faces the qiblah raising his hands, and says takbir to Allah, praises Him, extols Him, supplicates, and remembers Allah three times. He repeats it, as the Prophet (peace and blessings be upon him) repeated it.
And likewise on al-Marwah, in every lap. He concludes with dhikr and supplication on al-Marwah in the seventh lap. And on the way between them, he remembers Allah and supplicates as well, with whatever Allah has made easy of dhikr, praise, thanksgiving, and supplication, when he descends from al-Safa to al-Marwah, and when he returns from al-Marwah to al-Safa. He increases in the remembrance of Allah and supplication. There is nothing specific that is obligatory in that, but whatever Allah has made easy for him of good dhikr and supplication is sufficient. However, he should seek out comprehensive supplications that benefit him in this world and the Hereafter, such as:
Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me)
اللهم إنك عفو تحب العفو فاعف عنيO Allah, I ask You for Your pleasure and Paradise, and I seek refuge in You from Your anger and the Fire.
اللهم إني أسألك رضاك والجنة، وأعوذ بك من سخطك والنارO Allah, I ask You for Paradise and whatever brings one near to it in word and deed, and I seek refuge in You from the Fire and whatever brings one near to it in word and deed.
اللهم إني أسألك الجنة، وما قرب إليها من قولٍ وعمل، وأعوذ بك من النار، وما قرب إليها من قول وعملOur Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِNone has the right to be worshipped by Allah, Alone, without partner, to Him belongs all that exists, and to Him belongs the praise, [He gives life and causes death,] and He has power over all things
لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، يحيي ويميت وهو على كل شيء قديرFor praising Allah, extolling Him, and sending blessings upon the Prophet (peace and blessings be upon him) are among the causes of acceptance. So he increases in his supplications with sending blessings upon the Prophet (peace and blessings be upon him), along with praising Allah, along with extolling Allah. He sends blessings upon the Prophet (peace and blessings be upon him) on al-Safa and on al-Marwah, and at 'Arafah, and at Muzdalifah, and in all his supplications, in every place. Beginning with praise and extolment, along with sending blessings upon the Prophet (peace and blessings be upon him), is among the causes of acceptance, as in the hadith of Fadalah ibn 'Ubayd (may Allah be pleased with him): that the Prophet (peace and blessings be upon him) heard a man supplicating, and he did not praise Allah, and did not send blessings upon the Prophet (peace and blessings be upon him). He said:
You are in a hurry.
عجل هذاWhen any of you prays, he should begin with the glorification of his Rabb (Lord) and praise Him; he should then invoke blessings on the Prophet (ﷺ); thereafter he should supplicate Allah for anything he wishes.
إذا دعا أحدكم؛ فليبدأ بتحميد ربه، والثناء عليه، ثم يصلي على النبي ﷺ ثم يدعو بما شاءAnd among that is: humility and turning to Allah, presence of heart, that he supplicates with a present heart, he magnifies Allah and submits to Him, and he knows that He is the One who answers supplication, and that He is generous and noble, and that the servant is poor in need of Him, and that He is the Self-Sufficient, Praiseworthy, Glorified is He. Bringing the heart to presence, and feeling that you are a humble servant, and that Allah is the Wise, the All-Knowing, and He is the High, the Great, deserving of being worshipped and submitted to. This is among the causes of acceptance.
And likewise in your prayer, in the days of Hajj and other than Hajj, you increase in supplication in prostration, and at the end of the prayer before you conclude the salam after the tashahhud. You increase in supplication as well in your prayers, because they are a place of acceptance.
This is between the adhan and the iqamah. If the adhan is called, you increase in supplication between the adhan and the iqamah, and you praise Allah, and you send blessings upon the Prophet (peace and blessings be upon him), then you supplicate. Yes.
The presenter : May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.