The Ruling on Tasbih and Tahlil Without Wudu
Machine translationRead the Arabic original
Question:
He says: When a person recites tasbih and tahlil, is it necessary for him to be in a state of wudu?
Answer:
No, wudu is not a condition for it. He may recite tahlil, and he may recite the Qur'an, even if he is not in a state of wudu, except if he is reading from the mushaf; he may not read from the mushaf unless he is in a state of wudu. However, if he recites from memory, or recites tasbih, or tahlil, or seeks forgiveness, wudu is not required. Except if he is in a state of janabah; he may not recite until he performs ghusl. If he is in a state of janabah, he may not recite the Qur'an until he performs ghusl, neither from the mushaf nor from memory, if he is in a state of janabah, until he performs ghusl.
He says: When a person recites tasbih and tahlil, is it necessary for him to be in a state of wudu?
Answer:
No, wudu is not a condition for it. He may recite tahlil, and he may recite the Qur'an, even if he is not in a state of wudu, except if he is reading from the mushaf; he may not read from the mushaf unless he is in a state of wudu. However, if he recites from memory, or recites tasbih, or tahlil, or seeks forgiveness, wudu is not required. Except if he is in a state of janabah; he may not recite until he performs ghusl. If he is in a state of janabah, he may not recite the Qur'an until he performs ghusl, neither from the mushaf nor from memory, if he is in a state of janabah, until he performs ghusl.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
