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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .

Machine translationRead the Arabic original
The reader: "And the taa in the feminine and the imperfect *** and the like of the stative and the passive"

The Shaykh : Yes.
The reader: "The taa is added when it is for the feminine, like *qaimah* (standing), or for the imperfect, like *anta taf'al* (you do), or with the sin in the stative and its derivatives, like *istikhraaj* (extracting) and *mustakhraj* (extracted)".

The Shaykh : And *mustakhraj* (extracted).
The reader: "And *mustakhraj* (extracted) and *istakhraj* (he extracted), or the passive of a verb, like *'allamtu* (I taught) so *ta'allama* (he learned), or a verb of the *fa'ala* form like *tadharraj* (he rolled over)
And the haa in stopping is a word, and *lam tara* (you did not see) *** and the lam in the well-known demonstrative
The haa is added in stopping, like *lamah* (a glimpse)"


The Shaykh : Do you think the previous verse is clear?
The student: No, Shaykh.

The Shaykh : Huh?
The student: It is not clear.

The Shaykh : Okay, Zayn, the taa in the feminine is added, like *qaimah* (standing); we say that the taa is added in it. Whenever the taa of the feminine comes, it is added, whether in a derived word or a simple word. *Shajarah* (tree)? Yes? It is added. Okay, likewise in the imperfect, meaning the imperfect verb, like.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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