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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Discussion of the last verses previously explained.

Machine translationRead the Arabic original
The Shaykh : The vocative attached to the first-person singular pronoun here, if it is defective, is it ha?
The student: It remains open.

The Shaykh : The lam remained open. If it is sound and not "father" or "mother," there are five dialects. If it is "father" or "mother," there are seven dialects: the five mentioned, and the sixth is "abti" or "ummati." And what comes after?
The student: "Abta" or "amta."

The Shaykh : "Abta" or "amta." If it is attached to something attached to the first-person singular pronoun?
The student: There are four.

The Shaykh : If it is "son of mother" or "son of uncle," there are four dialects. If it is not "son of mother" or "son of uncle," the yaa remains with a kasrah, or open, or silent. It may be deleted for lightness, meaning the deletion of the first-person singular yaa for lightness. This is common everywhere. Now, this is the summary of this chapter. It is not actually interwoven, but this is its summary.
The student: We need a review.

The Shaykh : Huh?
The student: A review.

The Shaykh : No, there is no review, if Allah wills, with the chapter that follows it. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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