Explanation of the words of Ibn Malik (may Allah have mercy on him): "Likewise, you tanwin the one by which it is completed *** from a dependent phrase or otherwise, you have attained the goal."
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The Shaykh : All right:
"Likewise, you tanwin the one by which it is completed *** from a dependent phrase or otherwise, you have attained the goal"
Is this the fourth or the fifth position?
The student: The fourth.
The Shaykh : Not the fifth, because the fourth is:
"Its tanwin is deleted if it is like it"
Nothing is deleted from the vocative. The fifth is:
"Likewise, you tanwin the one by which it is completed *** from a dependent phrase or otherwise, you have attained the goal" meaning: that the tanwin is deleted even though the vocative may not be built on the dammah, so the tanwin is deleted from the dependent phrase or otherwise, for example: "O one who dug the well of Zamzam," you say: "O one who dug the well of Zamzam," the tanwin is gone, and likewise from a dependent phrase or otherwise, such as the genitive construction, for example, as if it were added to:
"Likewise, you tanwin the one by which it is completed"
Yes, Zamzam has tanwin, it has two linguistic forms: with and without it. Likewise: "O slave of Zayd," we deleted the tanwin, it must be deleted, so this is the meaning of his saying:
"from a dependent phrase or otherwise, you have attained the goal"
And Allah knows best.
If you pause on it, you pause on it with sukun, but if you do not pause on it, you say, for example: "O Zayd of so-and-so."
The student : Shaykh, regarding his saying: "O one who dug the well of Zamzam," did you hear it?
The Shaykh : "O one who dug the well of Zamzam" is a heard expression, and for this reason Ibn Malik used it as an example.
"Likewise, you tanwin the one by which it is completed *** from a dependent phrase or otherwise, you have attained the goal"
Is this the fourth or the fifth position?
The student: The fourth.
The Shaykh : Not the fifth, because the fourth is:
"Its tanwin is deleted if it is like it"
Nothing is deleted from the vocative. The fifth is:
"Likewise, you tanwin the one by which it is completed *** from a dependent phrase or otherwise, you have attained the goal" meaning: that the tanwin is deleted even though the vocative may not be built on the dammah, so the tanwin is deleted from the dependent phrase or otherwise, for example: "O one who dug the well of Zamzam," you say: "O one who dug the well of Zamzam," the tanwin is gone, and likewise from a dependent phrase or otherwise, such as the genitive construction, for example, as if it were added to:
"Likewise, you tanwin the one by which it is completed"
Yes, Zamzam has tanwin, it has two linguistic forms: with and without it. Likewise: "O slave of Zayd," we deleted the tanwin, it must be deleted, so this is the meaning of his saying:
"from a dependent phrase or otherwise, you have attained the goal"
And Allah knows best.
If you pause on it, you pause on it with sukun, but if you do not pause on it, you say, for example: "O Zayd of so-and-so."
The student : Shaykh, regarding his saying: "O one who dug the well of Zamzam," did you hear it?
The Shaykh : "O one who dug the well of Zamzam" is a heard expression, and for this reason Ibn Malik used it as an example.