Explanation of the words of Ibn Malik (may Allah have mercy on him): "Like *akhshayin* ya Hind with the kasrah, and ya *** qawm *akhshawun*, and add the dammah and compare *musawwiya*."
Machine translationRead the Arabic original
The Shaykh :"Like *akhshayin* ya Hind with the kasrah, and ya *** qawm *akhshawun*"
The student: *Qawmi*.
The Shaykh : Huh?
The student: Ya *qawmi*.
The Shaykh : In my opinion, with the dammah, it is permissible, permissible, it is correct.
"Qawm *akhshawun*, and add the dammah and compare *musawwiya*" Yes, "and add the dammah and compare *musawwiya*"
Now, what remains for us is the verb defective in waw and ya, and what do we do with it? In the verb defective in waw and ya, the waw is deleted and the ya is deleted, the waw is deleted and the ya is deleted, so you say: in *yarmu* (he throws), what do you say in it? *Yarmunna*.
The student: Plural?
The Shaykh : Yes, the waw of the plural, *yarmunna*, and you say in the ya of address: *tarminna*, why? Because its original form is converted to a verb without emphasis, it will become clear to you, you say in *yarmu* attributed to the waw of the plural without emphasis? What?
The student: *Yarmun*.
The Shaykh : *Yarmun*, the ya was deleted, if you emphasize it, the waw which is the waw of the plural is deleted for the sake of the meeting of two static letters, so you say: do you *tarmunna* ya qawm, in the case of women *tarmu* if you attribute it to the addressee what do you say? *Tarmina*, but in the emphasis delete the ya so you say: *tarminna*, and Allah knows best.
*Yakhshun* Allah, what happened to the alif?
The student: The alif was deleted.
The Shaykh : The alif was deleted and the waw of the plural remained, *yakhshun*, *yakhshun* Allah, when you emphasize this verb, when you emphasize this verb, you delete ... or not? So you say the nun of emphasis, its beginning is static here, and at that time it is necessary to move the waw and it becomes with a matching movement, so we say: *li-takhshunna* Allah, *li-takhshunna* Allah, meaning in reality the matter does not change, even the verb attributed to the waw of the plural, the alif is deleted from it, so if you want to know, attribute the verb defective in alif to the waw of the plural, you find that the alif goes, attribute it to the addressee, you find?
The student: ...
The Shaykh : That the alif goes, attribute it to the alif of the dual, you find that the alif turns into a ya, *takhshiyana* Allah, so there is nothing that changes except that if we delete the nun of the nominative and the nun of emphasis comes, it is necessary for there to be a movement before it that is matching in the waw and in the ya, it is in reality not valid, so in my opinion it is not valid.
The student: ...
The Shaykh : And as for the one who said:
"*Akhshayin* ya Hind"
This is a new language, or is the known one *Hind* with the kasrah, even in the colloquial language, the author (may Allah have mercy on him) began the lesson of today, I think, if Allah wills, the previous matter is known.
The student: If Allah wills.
The Shaykh : Now, the verb defective in waw and ya, the waw and the ya are deleted, and the verb defective in alif, you know that it turns into a ya in the dual, and the alif is deleted in the waw of the plural and in the ya of the women.
The student: *Qawmi*.
The Shaykh : Huh?
The student: Ya *qawmi*.
The Shaykh : In my opinion, with the dammah, it is permissible, permissible, it is correct.
"Qawm *akhshawun*, and add the dammah and compare *musawwiya*" Yes, "and add the dammah and compare *musawwiya*"
Now, what remains for us is the verb defective in waw and ya, and what do we do with it? In the verb defective in waw and ya, the waw is deleted and the ya is deleted, the waw is deleted and the ya is deleted, so you say: in *yarmu* (he throws), what do you say in it? *Yarmunna*.
The student: Plural?
The Shaykh : Yes, the waw of the plural, *yarmunna*, and you say in the ya of address: *tarminna*, why? Because its original form is converted to a verb without emphasis, it will become clear to you, you say in *yarmu* attributed to the waw of the plural without emphasis? What?
The student: *Yarmun*.
The Shaykh : *Yarmun*, the ya was deleted, if you emphasize it, the waw which is the waw of the plural is deleted for the sake of the meeting of two static letters, so you say: do you *tarmunna* ya qawm, in the case of women *tarmu* if you attribute it to the addressee what do you say? *Tarmina*, but in the emphasis delete the ya so you say: *tarminna*, and Allah knows best.
*Yakhshun* Allah, what happened to the alif?
The student: The alif was deleted.
The Shaykh : The alif was deleted and the waw of the plural remained, *yakhshun*, *yakhshun* Allah, when you emphasize this verb, when you emphasize this verb, you delete ... or not? So you say the nun of emphasis, its beginning is static here, and at that time it is necessary to move the waw and it becomes with a matching movement, so we say: *li-takhshunna* Allah, *li-takhshunna* Allah, meaning in reality the matter does not change, even the verb attributed to the waw of the plural, the alif is deleted from it, so if you want to know, attribute the verb defective in alif to the waw of the plural, you find that the alif goes, attribute it to the addressee, you find?
The student: ...
The Shaykh : That the alif goes, attribute it to the alif of the dual, you find that the alif turns into a ya, *takhshiyana* Allah, so there is nothing that changes except that if we delete the nun of the nominative and the nun of emphasis comes, it is necessary for there to be a movement before it that is matching in the waw and in the ya, it is in reality not valid, so in my opinion it is not valid.
The student: ...
The Shaykh : And as for the one who said:
"*Akhshayin* ya Hind"
This is a new language, or is the known one *Hind* with the kasrah, even in the colloquial language, the author (may Allah have mercy on him) began the lesson of today, I think, if Allah wills, the previous matter is known.
The student: If Allah wills.
The Shaykh : Now, the verb defective in waw and ya, the waw and the ya are deleted, and the verb defective in alif, you know that it turns into a ya in the dual, and the alif is deleted in the waw of the plural and in the ya of the women.