What is the ruling if the time for Maghrib enters and a man remembers that he has not prayed 'Asr?
Machine translationRead the Arabic original
The questioner : Regarding forgetting or sleeping.
The Shaykh: Yes.
The questioner : There, meaning, perhaps someone says that regarding the order, is there anything that permits, meaning the permissibility, of praying the current prayer and then the one that was missed?
The Shaykh : Is this the question, meaning?
The questioner: Yes.
The Shaykh : That he, for example, remembers 'Asr before Maghrib.
The questioner: Yes.
The Shaykh : And he has not prayed the Maghrib prayer?
The questioner: Yes.
The Shaykh : Is this the picture of the question?
The questioner : The Maghrib prayer has been called for and he remembers that he has not prayed 'Isha.
The Shaykh : He prays 'Asr behind the imam who is praying Maghrib.
The questioner: Yes.
The Shaykh : Then he prays Maghrib.
The questioner : So there is no alternative.
The Shaykh: Yes.
The questioner : My master, may Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : May Allah bless you and prolong your life in the service of this religion, if Allah wills.
The Shaykh : O Allah, amen. Is there a way?
The questioner: Yes.
The Shaykh : From two aspects.
The questioner: Yes.
The Shaykh : First, from the aspect of time, if we did not come to you.
The questioner: Yes.
The Shaykh : And second, from the aspect of any person among these Ethiopians.
The questioner: Yes.
The Shaykh : That I meet with them in a private session.
The questioner: Yes.
The Shaykh : To discuss with them what they are upon, which is invalid?
The questioner : Yes, if, meaning, it is possible for us to do so, because those present are young, meaning they are not worth sitting with you, if there are people, meaning people of status or the like.
The Shaykh : Okay, so think about the matter.
The questioner : Yes, in any case, our right is preserved, meaning we want.
The Shaykh : In the introduction.
The questioner : Meaning, from your attendance, I will arrange it, if Allah wills, with Abu 'Abdullah, if Allah wills.
The Shaykh : If Allah wills.
The questioner : And if that is not possible, if Allah wills, the Exalted, we will arrange the matters if we find, meaning, someone who is qualified, meaning.
The Shaykh : Okay, if you do not see anyone who is qualified for discussion and sitting with him.
The questioner: Yes.
The Shaykh : Then bring them if they do not object to attending.
The questioner : There is no harm, if Allah wills.
The Shaykh: Yes.
The questioner : May Allah reward you with good.
The Shaykh : Perhaps we will hear a question from them and answer it.
The questioner : Yes, yes.
The Shaykh : Okay, is there any other need?
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : With Abu 'Abdullah, if Allah wills.
The Shaykh : Welcome.
The questioner : May you be rewarded with good, O Shaykh.
The Shaykh : And you too, my brother.
The questioner : And peace be upon you and the mercy of Allah.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
The Shaykh: Yes.
The questioner : There, meaning, perhaps someone says that regarding the order, is there anything that permits, meaning the permissibility, of praying the current prayer and then the one that was missed?
The Shaykh : Is this the question, meaning?
The questioner: Yes.
The Shaykh : That he, for example, remembers 'Asr before Maghrib.
The questioner: Yes.
The Shaykh : And he has not prayed the Maghrib prayer?
The questioner: Yes.
The Shaykh : Is this the picture of the question?
The questioner : The Maghrib prayer has been called for and he remembers that he has not prayed 'Isha.
The Shaykh : He prays 'Asr behind the imam who is praying Maghrib.
The questioner: Yes.
The Shaykh : Then he prays Maghrib.
The questioner : So there is no alternative.
The Shaykh: Yes.
The questioner : My master, may Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : May Allah bless you and prolong your life in the service of this religion, if Allah wills.
The Shaykh : O Allah, amen. Is there a way?
The questioner: Yes.
The Shaykh : From two aspects.
The questioner: Yes.
The Shaykh : First, from the aspect of time, if we did not come to you.
The questioner: Yes.
The Shaykh : And second, from the aspect of any person among these Ethiopians.
The questioner: Yes.
The Shaykh : That I meet with them in a private session.
The questioner: Yes.
The Shaykh : To discuss with them what they are upon, which is invalid?
The questioner : Yes, if, meaning, it is possible for us to do so, because those present are young, meaning they are not worth sitting with you, if there are people, meaning people of status or the like.
The Shaykh : Okay, so think about the matter.
The questioner : Yes, in any case, our right is preserved, meaning we want.
The Shaykh : In the introduction.
The questioner : Meaning, from your attendance, I will arrange it, if Allah wills, with Abu 'Abdullah, if Allah wills.
The Shaykh : If Allah wills.
The questioner : And if that is not possible, if Allah wills, the Exalted, we will arrange the matters if we find, meaning, someone who is qualified, meaning.
The Shaykh : Okay, if you do not see anyone who is qualified for discussion and sitting with him.
The questioner: Yes.
The Shaykh : Then bring them if they do not object to attending.
The questioner : There is no harm, if Allah wills.
The Shaykh: Yes.
The questioner : May Allah reward you with good.
The Shaykh : Perhaps we will hear a question from them and answer it.
The questioner : Yes, yes.
The Shaykh : Okay, is there any other need?
The questioner : May Allah reward you with good.
The Shaykh : And may Allah protect you, if Allah wills.
The questioner : With Abu 'Abdullah, if Allah wills.
The Shaykh : Welcome.
The questioner : May you be rewarded with good, O Shaykh.
The Shaykh : And you too, my brother.
The questioner : And peace be upon you and the mercy of Allah.
The Shaykh : And upon you be peace, and the mercy of Allah and His blessings.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.