Ruling on Reciting the Qur'an Before the Fajr Adhan on Loudspeakers
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Question:
Is it permissible for the mu'adhdhin to recite a few verses of the Qur'an before the adhan, and then, upon finishing the adhan, to recite the supplication that follows the adhan on the loudspeakers?
Also, is it permissible to recite the Qur'an aloud on the loudspeakers when the reciter does not master the recitation, and the mosque in which this reciter is reading is small?
Answer:
There is no need for this. What is prescribed is the adhan at the end of the night only. As for reciting this, it may be burdensome for the people and may wake up those who are sleeping, so this should not be done. However, the Sharia-compliant adhan should be called a little before dawn to alert people if the need arises. If the first adhan is left out, there is nothing wrong with it; it is not obligatory. What is important is the final adhan at the appearance of dawn. This is the important one. This is the collective obligation (fard kifayah).
As for alerting people by reciting on the loudspeakers instead of the adhan, or before the adhan, this is not prescribed. One should recite between himself and himself in the mosque, or in the house, without reciting on the loudspeaker; because this may be burdensome for the people, and the Salaf of the Ummah did not do it. Yes.
The presenter: May Allah reward you with good.
Is it permissible for the mu'adhdhin to recite a few verses of the Qur'an before the adhan, and then, upon finishing the adhan, to recite the supplication that follows the adhan on the loudspeakers?
Also, is it permissible to recite the Qur'an aloud on the loudspeakers when the reciter does not master the recitation, and the mosque in which this reciter is reading is small?
Answer:
There is no need for this. What is prescribed is the adhan at the end of the night only. As for reciting this, it may be burdensome for the people and may wake up those who are sleeping, so this should not be done. However, the Sharia-compliant adhan should be called a little before dawn to alert people if the need arises. If the first adhan is left out, there is nothing wrong with it; it is not obligatory. What is important is the final adhan at the appearance of dawn. This is the important one. This is the collective obligation (fard kifayah).
As for alerting people by reciting on the loudspeakers instead of the adhan, or before the adhan, this is not prescribed. One should recite between himself and himself in the mosque, or in the house, without reciting on the loudspeaker; because this may be burdensome for the people, and the Salaf of the Ummah did not do it. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
