The Ruling on Delaying the Prayer After the Adhan by a Few Minutes
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Question:
The second question: What is the ruling on one who delays the obligatory prayer, even by a few minutes, after hearing the adhan, without a strong excuse?
Answer:
The Sunnah is to delay slightly after the adhan and not to rush into prayer immediately after it, because the adhan may be called early, or the adhan may be given before the time has entered. So the precaution is to perform the prayer a few minutes after the adhan: such as a quarter of an hour, a third of an hour, or half an hour; all of this is permissible. However, it is better to hasten with the Maghrib prayer more than with the others, because its time is shorter than the others. So the best is to hasten with it, as the Prophet (peace and blessings be upon him) used to hasten with it. If one prays it ten minutes or eight minutes after the adhan, that is good. And if one delays it by a quarter of an hour or a third of an hour, there is no blame on him for that.
The point is that there is no blame on one who prays the prayer at the beginning of its time, or in the middle of its time, or at the end of its time. But the best is for it to be at the beginning of its time; that is the best. Except if the heat is intense during the Zuhr prayer, then the best is to delay it until the heat breaks. Likewise, for the Isha prayer, the best in principle is to delay it until the first third of the night, except if the people of the mosque have gathered, for the Sunnah is to hasten and not to keep them waiting. Likewise, the sick person and the woman in the house, if she delays some time in the Isha prayer, that is better. And if the public benefit requires hastening, because she needs to sleep early, and likewise the sick person hastens with it.
So the summary is: that it is recommended to delay the Isha prayer until the third of the night, or what is close to that; this is the best, if there is no harm to anyone in this. Likewise, in the congregational Isha prayer, it is recommended for the imam to delay it if they have not gathered. If they have gathered, he hastens. And so the Prophet (peace and blessings be upon him) used to do: if he saw them gathered, he hastened, and if he saw them slow, he delayed it (peace and blessings be upon him).
And the Zuhr is likewise in the intense heat. If the heat became intense, the Messenger (peace and blessings be upon him) would cool off with the Zuhr prayer and order the cooling off. This is the Sunnah. Yes.
The second question: What is the ruling on one who delays the obligatory prayer, even by a few minutes, after hearing the adhan, without a strong excuse?
Answer:
The Sunnah is to delay slightly after the adhan and not to rush into prayer immediately after it, because the adhan may be called early, or the adhan may be given before the time has entered. So the precaution is to perform the prayer a few minutes after the adhan: such as a quarter of an hour, a third of an hour, or half an hour; all of this is permissible. However, it is better to hasten with the Maghrib prayer more than with the others, because its time is shorter than the others. So the best is to hasten with it, as the Prophet (peace and blessings be upon him) used to hasten with it. If one prays it ten minutes or eight minutes after the adhan, that is good. And if one delays it by a quarter of an hour or a third of an hour, there is no blame on him for that.
The point is that there is no blame on one who prays the prayer at the beginning of its time, or in the middle of its time, or at the end of its time. But the best is for it to be at the beginning of its time; that is the best. Except if the heat is intense during the Zuhr prayer, then the best is to delay it until the heat breaks. Likewise, for the Isha prayer, the best in principle is to delay it until the first third of the night, except if the people of the mosque have gathered, for the Sunnah is to hasten and not to keep them waiting. Likewise, the sick person and the woman in the house, if she delays some time in the Isha prayer, that is better. And if the public benefit requires hastening, because she needs to sleep early, and likewise the sick person hastens with it.
So the summary is: that it is recommended to delay the Isha prayer until the third of the night, or what is close to that; this is the best, if there is no harm to anyone in this. Likewise, in the congregational Isha prayer, it is recommended for the imam to delay it if they have not gathered. If they have gathered, he hastens. And so the Prophet (peace and blessings be upon him) used to do: if he saw them gathered, he hastened, and if he saw them slow, he delayed it (peace and blessings be upon him).
And the Zuhr is likewise in the intense heat. If the heat became intense, the Messenger (peace and blessings be upon him) would cool off with the Zuhr prayer and order the cooling off. This is the Sunnah. Yes.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.