The Ruling on the Hijab of the Muslim Woman in Front of Her Mahrams
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Question:
A young woman says: I am twenty-two years old, and I live with my mother’s family at my grandparents’ house. Three of my maternal aunt’s sons also live in the grandparents’ house. She asks about the hijab, saying: I started wearing the hijab because they are not mahrams, so I covered up. After a while, I heard about the face covering, and I heard that it is obligatory, while others say it is not obligatory. When the people of our house are bothered by it, saying: “They are orphans, where would they go?” or “You did this,” what is the ruling in that?
Answer:
The Shaykh: Yes, it is obligatory for a woman to observe hijab in front of her paternal uncles, maternal uncles, paternal aunts’ sons, and maternal aunts’ sons. They are not mahrams, so she must cover herself from them: her hair, her face, and her body; because they are not mahrams, and she is a fitnah (trial) and an awrah (nakedness). But if they are mahrams—like a maternal uncle or a paternal uncle—there is no harm. As for the son of a maternal uncle, the son of a paternal uncle, the son of a paternal aunt, the son of a maternal aunt, and neighbors, they are not mahrams, so it is obligatory to observe hijab from them by covering the face and concealing the body.
A young woman says: I am twenty-two years old, and I live with my mother’s family at my grandparents’ house. Three of my maternal aunt’s sons also live in the grandparents’ house. She asks about the hijab, saying: I started wearing the hijab because they are not mahrams, so I covered up. After a while, I heard about the face covering, and I heard that it is obligatory, while others say it is not obligatory. When the people of our house are bothered by it, saying: “They are orphans, where would they go?” or “You did this,” what is the ruling in that?
Answer:
The Shaykh: Yes, it is obligatory for a woman to observe hijab in front of her paternal uncles, maternal uncles, paternal aunts’ sons, and maternal aunts’ sons. They are not mahrams, so she must cover herself from them: her hair, her face, and her body; because they are not mahrams, and she is a fitnah (trial) and an awrah (nakedness). But if they are mahrams—like a maternal uncle or a paternal uncle—there is no harm. As for the son of a maternal uncle, the son of a paternal uncle, the son of a paternal aunt, the son of a maternal aunt, and neighbors, they are not mahrams, so it is obligatory to observe hijab from them by covering the face and concealing the body.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
