The ruling on separating the arrival tawaf and sa'y in Hajj for the one performing Hajj alone
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Question:
After this, we move on to a message sent to the program from Jeddah, from a listener who indicated his name with the letters: (A. M. A. T). Our brother says: I entered the state of ihram for Hajj alone from my place of residence in Jeddah, on the night of the eighth of Dhu al-Hijjah, and I performed the arrival tawaf before the Day of Arafah, then I performed the sa'y of Hajj after the Fajr prayer on the Day of Arafah. Is the chronological order in which I performed the aforementioned rites correct?
May Allah reward you with good.
Answer:
There is no harm in that; it is valid, and praise be to Allah. However, performing the sa'y together with the tawaf as a precaution is better. But delaying it, since you performed the tawaf on the night of the eighth, or on the ninth day, then performed the tawaf on the night of the eighth or on the eighth day, then performed the sa'y in the morning of the ninth day or on the Day of Arafah, there is no harm in that.
The point is: separating the sa'y from the tawaf does not cause harm, but having the sa'y follow the tawaf is what is better. So if a person performs the tawaf on the eighth day, or on the seventh, then performs the sa'y after that on the following day, or on the night, there is no harm in that. Yes.
The presenter: May Allah reward you with good.
After this, we move on to a message sent to the program from Jeddah, from a listener who indicated his name with the letters: (A. M. A. T). Our brother says: I entered the state of ihram for Hajj alone from my place of residence in Jeddah, on the night of the eighth of Dhu al-Hijjah, and I performed the arrival tawaf before the Day of Arafah, then I performed the sa'y of Hajj after the Fajr prayer on the Day of Arafah. Is the chronological order in which I performed the aforementioned rites correct?
May Allah reward you with good.
Answer:
There is no harm in that; it is valid, and praise be to Allah. However, performing the sa'y together with the tawaf as a precaution is better. But delaying it, since you performed the tawaf on the night of the eighth, or on the ninth day, then performed the tawaf on the night of the eighth or on the eighth day, then performed the sa'y in the morning of the ninth day or on the Day of Arafah, there is no harm in that.
The point is: separating the sa'y from the tawaf does not cause harm, but having the sa'y follow the tawaf is what is better. So if a person performs the tawaf on the eighth day, or on the seventh, then performs the sa'y after that on the following day, or on the night, there is no harm in that. Yes.
The presenter: May Allah reward you with good.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
