The ruling on one who performed Hajj and menstruated during the arrival tawaf
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Question:
A woman performed Hajj and menstruated during the arrival tawaf... and she continued to perform the rites. Before the tawaf, she had felt the symptoms of menstruation and thought that the blood had not yet come down, because she used to feel that in her other days, and her menstruation would not come except after a day. But in Hajj, that was different. What is the ruling on her Hajj?
Answer:
The arrival tawaf is invalid, and the tawaf of ifadah is sufficient for her, if Allah wills. After that, she becomes one performing Qiran, as long as she entered with Hajj, she becomes one performing Ifrad. And if she entered with 'Umrah and then declared her intention for Hajj, she becomes one performing Qiran. The arrival tawaf becomes void, and the sa'y of arrival, and she still has the tawaf of ifadah after Hajj.
She becomes one performing Qiran if she declared her intention for Hajj. And if she entered with Ifrad Hajj, her tawaf after Hajj is sufficient for her regarding the arrival tawaf.
And if she entered with 'Umrah, the tawaf of ifadah is sufficient for her, and she must offer a sacrificial animal for Qiran, and she becomes one performing Qiran.
And if her husband came to her while she was in 'Umrah, the 'Umrah is invalidated, and she must complete it after purity. And if she has no husband and no husband came to her, praise be to Allah; the tawaf of Hajj is sufficient for her; because it differs:
If she was declaring her intention for 'Umrah, she becomes one performing Qiran.
And if she declared her intention for Hajj, she remains in her state of Ifrad Hajj, and her first tawaf becomes void, and it is sufficient for her regarding the tawaf of ifadah.
A woman performed Hajj and menstruated during the arrival tawaf... and she continued to perform the rites. Before the tawaf, she had felt the symptoms of menstruation and thought that the blood had not yet come down, because she used to feel that in her other days, and her menstruation would not come except after a day. But in Hajj, that was different. What is the ruling on her Hajj?
Answer:
The arrival tawaf is invalid, and the tawaf of ifadah is sufficient for her, if Allah wills. After that, she becomes one performing Qiran, as long as she entered with Hajj, she becomes one performing Ifrad. And if she entered with 'Umrah and then declared her intention for Hajj, she becomes one performing Qiran. The arrival tawaf becomes void, and the sa'y of arrival, and she still has the tawaf of ifadah after Hajj.
She becomes one performing Qiran if she declared her intention for Hajj. And if she entered with Ifrad Hajj, her tawaf after Hajj is sufficient for her regarding the arrival tawaf.
And if she entered with 'Umrah, the tawaf of ifadah is sufficient for her, and she must offer a sacrificial animal for Qiran, and she becomes one performing Qiran.
And if her husband came to her while she was in 'Umrah, the 'Umrah is invalidated, and she must complete it after purity. And if she has no husband and no husband came to her, praise be to Allah; the tawaf of Hajj is sufficient for her; because it differs:
If she was declaring her intention for 'Umrah, she becomes one performing Qiran.
And if she declared her intention for Hajj, she remains in her state of Ifrad Hajj, and her first tawaf becomes void, and it is sufficient for her regarding the tawaf of ifadah.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
