What is the time between the adhan and the iqamah for each obligatory prayer?
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Question:
Is there a specific time between the adhan and the iqamah for each prayer?
Answer:
We do not know of a specific time between the adhan and the iqamah; there is no fixed time. However, the imam seeks the appropriate time, such as fifteen minutes or approximately that, so that the people can gather. This is except for 'Isha', where the Prophet (peace and blessings be upon him), if he saw that they had gathered, would hasten, and if he saw that they were slow, he would delay (peace and blessings be upon him). As for Maghrib, he would hasten to perform it (peace and blessings be upon him); he would not remain after the adhan except for a short time. He would pray two rak'ahs after the adhan, then the Prophet (peace and blessings be upon him) would give the iqamah.
He informed the Companions that he did not delay the iqamah for Maghrib, and that he would not remain after the adhan except for a short duration. Then he would give the iqamah after the people prayed two rak'ahs following the Maghrib adhan. As for Zuhr, 'Asr, Fajr, and 'Isha, the imam seeks the appropriate time that gathers the people and is lenient with them. If he calls to prayer, they go to perform wudu', and some may need to perform ghusl; therefore, he does not hasten except for 'Isha, where he does not hasten if he sees that they have not gathered, so he waits until they gather. As for Zuhr in the intense heat, if the heat becomes intense for Zuhr, he has the option to cool off, based on the saying of the Prophet (peace and blessings be upon him):Sunan Ibn Majah 677Sahih (Darussalam).
Is there a specific time between the adhan and the iqamah for each prayer?
Answer:
We do not know of a specific time between the adhan and the iqamah; there is no fixed time. However, the imam seeks the appropriate time, such as fifteen minutes or approximately that, so that the people can gather. This is except for 'Isha', where the Prophet (peace and blessings be upon him), if he saw that they had gathered, would hasten, and if he saw that they were slow, he would delay (peace and blessings be upon him). As for Maghrib, he would hasten to perform it (peace and blessings be upon him); he would not remain after the adhan except for a short time. He would pray two rak'ahs after the adhan, then the Prophet (peace and blessings be upon him) would give the iqamah.
He informed the Companions that he did not delay the iqamah for Maghrib, and that he would not remain after the adhan except for a short duration. Then he would give the iqamah after the people prayed two rak'ahs following the Maghrib adhan. As for Zuhr, 'Asr, Fajr, and 'Isha, the imam seeks the appropriate time that gathers the people and is lenient with them. If he calls to prayer, they go to perform wudu', and some may need to perform ghusl; therefore, he does not hasten except for 'Isha, where he does not hasten if he sees that they have not gathered, so he waits until they gather. As for Zuhr in the intense heat, if the heat becomes intense for Zuhr, he has the option to cool off, based on the saying of the Prophet (peace and blessings be upon him):
When it is very hot, then wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.
إذا اشتد الحر؛ فأبردوا بالصلاة، فإن شدة الحر من فيح جهنم
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
