The claim of a Sufi shaykh that the Prophet (peace and blessings be upon him) attends his home
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Q 6, 7: First: He also stated in his declaration that the Prophet (peace and blessings be upon him) frequently attends his home and the homes of his son and daughters, and he kisses his forehead and once adorned him with a gold necklace, and on another occasion the Prophet (peace and blessings be upon him) adorned the caliph in the same way. Second: Once the shaykh announced in his gathering before the people that the Prophet (peace and blessings be upon him) and all the prophets (may Allah’s prayers and peace be upon them all) are present in this gathering, and by this the shaykh intends to display the sanctity of his gathering and the status of his person before the people so that they are influenced by him.
A 6, 7: The Prophet (peace and blessings be upon him) passed away in al-Madinah al-Munawwarah and was buried in the chamber of A’ishah (may Allah be pleased with her), and he does not emerge from his grave except on the Day of Resurrection. He said
the Exalted:[Az-Zumar 39:30-31], and He said the Exalted: [Al-Mu'minun 23:12] up to His saying: [Al-Mu'minun 23:15-16], and so all the prophets have died, except for Isa ibn Maryam (peace be upon him), who was raised to the sky. Thus, the shaykh’s claim that the Prophet (peace and blessings be upon him) or any other of the prophets attends his gathering or attends his home or the homes of his son or daughters is a lie and a fabrication, and it is false speech by which the ignorant among people and those weak in religious insight are drawn in, so that he may promote the corrupt beliefs he holds and achieve the objectives he aims for.
A 6, 7: The Prophet (peace and blessings be upon him) passed away in al-Madinah al-Munawwarah and was buried in the chamber of A’ishah (may Allah be pleased with her), and he does not emerge from his grave except on the Day of Resurrection. He said
the Exalted:
(30) Indeed, you are to die, and indeed, they are to die. (31) Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ (30) ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَAnd certainly did We create man from an extract of clay.
وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلالَةٍ مِنْ طِينٍ(15) Then indeed, after that you are to die. (16) Then indeed you, on the Day of Resurrection, will be resurrected.
ثُمَّ إِنَّكُمْ بَعْدَ ذَلِكَ لَمَيِّتُونَ (15) ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ
Source
www.alifta.gov.sa
The Arabic text is copied verbatim from the original source, without any edits.