How to reconcile the following two texts: The first: What al-Bukhari narrated (The Messenger of Allah (peace and blessings be upon him) did not pray over Suhayl ibn Bayda and his brother except in the mosque)

The questioner : Shaykh, how do you reconcile the following two texts: The first: What al-Bukhari narrated from the hadith of Aisha: , and the second: His saying (peace and blessings be upon him): , and did you include this hadith in *Sahih al-Jami' al-Saghir*?

The Shaykh : I do not think it begins with: "There is no"!
This is the hadith, so where is the contradiction in your view between the two hadiths, his saying: ?

The questioner : Yes.

The Shaykh : This means: It is established or settled in the mind of every Muslim that the original ruling for obligatory prayers is that if they are prayed in the mosque, they have a special virtue. So, since the funeral prayer is an obligation, even if it is a collective obligation, it may come to mind that praying it in the mosque is better than praying it outside the mosque, and that it has that known virtue of the obligatory prayer in the mosque. So, when the Prophet (peace and blessings be upon him) was seen, his predominant habit was to pray over funerals outside the mosque and in the prayer area, but he prayed, as Lady Aisha mentioned, over the sons of Bayda in the mosque. So in his prayer, there is an indication of the permissibility of the funeral prayer in the mosque. And in his saying: , meaning: from the aspect of the reward that is known in performing obligatory prayers in the mosque, there is no contradiction between this and that.

The questioner : May Allah reward you with good.