What is the jurisprudential understanding of the hadith: “Whoever prays over a funeral in the mosque, he gets nothing”?
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The questioner : The last question: What is the jurisprudential understanding of the hadith: Sunan Ibn Majah 1517Hasan (Darussalam)?
The Shaykh : He gets nothing. The hadith was narrated with this wording or with another wording:. The first wording is the stronger position in terms of narration. The intended meaning is that he does not receive the reward that follows from praying the obligatory prayer in the mosque; that is, he is not included in the generality of his statement (peace be upon him): “Prayer.”
The questioner : A person’s prayer...
The Shaykh : No,Sahih al-Bukhari 646, and in another narration: . This hadith does not include the one who prays the funeral prayer in the mosque; he does not receive this virtue. This is the intended meaning of the hadith. But is there a sin on him if he prays in the mosque? The answer is no. Although the Hanafi scholars dislike praying over a funeral in the mosque, this dislike is refuted by what is established from the Prophet (peace and blessings be upon him) in “Sahih Muslim”: “That he prayed over the son of al-Bayda’ in the mosque, the funeral prayer.” Therefore, when they brought one of the Companions in the time of Lady Aisha (may Allah be pleased with her) to pray over her in the mosque, there was some disturbance. The reason is that the majority of the Prophet’s (peace be upon him) prayers over funerals were in the Musalla, that is, outside the Prophet’s Mosque. Lady Aisha (may Allah be pleased with her) said: .
The questioner : ... .
The Shaykh: Yes.
The questioner :Sunan Abi Dawud 3189Sahih (Al-Albani) .
The Shaykh Yes, therefore praying in the mosque is permissible, but it is better to pray it in the Musalla. When he (peace be upon him) said: ; that is, from the reward of the one who prays the obligatory prayer in the mosque, which we mentioned earlier: Sahih al-Bukhari 646. This virtue is not for the one who prays the funeral prayer in the mosque, but it is permissible for him to do so; because the Messenger (peace be upon him) did so. Glory be to You, O Allah.
The questioner : May Allah reward you with good.
The Shaykh : And with Your praise I testify that there is no deity but You. I seek Your forgiveness and turn to You in repentance.
Whoever offers the funeral prayer in the mosque will have nothing (i.e., no reward).
مَن صلى على جنازة في المسجد فليس له شيءThe Shaykh : He gets nothing. The hadith was narrated with this wording or with another wording:
He has nothing upon him
فليس عليه شيءThe questioner : A person’s prayer...
The Shaykh : No,
The prayer in congregation is twenty
الصلاة صلاة الجماعة تفضل صلاة الفذِّ بخمسBy twenty-seven degrees
بسبع وعشرين درجةHow quickly people have forgotten! The Messenger of Allah (peace and blessings be upon him) prayed over the son of al-Bayda’ in the mosque, so pray
ما أسرع ما نسي الناس ، لقد صلى رسول الله - صلى الله عليه وسلم - على ابن البيضاء في المسجد فصلواThe questioner : ... .
The Shaykh: Yes.
The questioner :
I swear by Allah, the Messenger of Allah (ﷺ) prayed over
والله ما صلى رسول الله - صلى الله عليه وسلم - على ابن البيضاءThe Shaykh
Except in the mosque
إلا في المسجدWhoever prays over the funeral, he gets nothing
مَن صلى على الجنازة فليس له شيءThe prayer in congregation is twenty five times superior to the prayer offered by person alone.
صلاة الجماعة تفضل صلاة الفذِّ بخمس وعشرين درجةThe questioner : May Allah reward you with good.
The Shaykh : And with Your praise I testify that there is no deity but You. I seek Your forgiveness and turn to You in repentance.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.
