More than one form of tasbih after the prayer is reported in the Sunnah; is it more complete for a person to vary between them, doing this one sometimes and that one sometimes?

The questioner : Okay, Shaykh, would it be more complete to distribute them, meaning doing this one sometimes, that one sometimes, and another one sometimes, so that one is applying the Sunnah?

The Shaykh : No problem, we are asking which is better. We are not asking if it is permissible to do this one sometimes, that one sometimes, and another one sometimes. Do you think, in general, that people have this kind of activity? As came in the hadith of Abu Hurayrah regarding the story of Dhu al-Yadayn. Do you remember the story of Dhu al-Yadayn? Abu Hurayrah (may Allah be pleased with him) said: The point of the story is that when he said the taslim at the end of the two rak'ahs, the people rushed out. Here is the point: it was as if they did not believe that the four-rak'ah prayer had become two. And Dhu al-Yadayn ran before the others. Do you think that people like us have this, even though those were the Companions? What do you say about the later generations, like us? Do they have this activity in maintaining all the adhkar, and memorizing this one and that one and that one, so that he brings this one once and that one once and that one once? They are the general public. If you tell them to maintain a routine from these routines and then they do it, they say in Syria, "May Allah increase his good." Do you understand? The research in the question was which of these types is better. The first type is in Sahih Muslim. The second type is in Sunan al-Nasa'i with two authentic chains. The third type, I do not recall it now, but suppose it is authentic. But which is better? The best is the one where he said: This means that the vision was a vision of an angel and that a new legislation came which the Messenger (peace and blessings be upon him) approved by his command: .