A rational man and a student of knowledge, and he loved one of the young men, so he said to him: I have a daughter, and I will marry her to you.

The questioner: A rational man and a student of knowledge, and he loved one of the young men from what he saw ...; so he said to him: I have a daughter, I will marry her to you. He said: Fine, may Allah reward you with good. And there was a group of young men ... this person for this, the man who what? Married his daughter to this young man, this man according to his intention, so when he came to the girl, the girl refused, he brought her to him, he said: Look at this girl, look at this boy, and you look at this girl, so the girl went away not satisfied with the boy, her father tried with her, he tried to please her, meaning in every way, she said: Absolutely, I do not want him. He said to her: Fine, seek guidance from Allah. So she sought guidance from Allah; what is the answer? The answer is refusal, I do not want him, seek guidance from Allah a second time. She said: Absolutely, I do not want him, my heart did not open up. O daughter! She said: Absolutely! This boy came demanding and saying: You married me, you married me in front of people, and instead of the witness, twenty, he said: Fine, the girl is not satisfied! He said to him: You married me! So is he bound by this?

Another questioner: As long as the girl did not consent, he is not bound.

The questioner : Yes?

The Shaykh: How old is she?

The questioner : .

The Shaykh : Is it sufficient?

The questioner: years old.

The Shaykh: It is settled for him, as long as she is of age, the matter is hers.

The questioner: He says to him: You married me, and the people witnessed, ... but he swore to him by Allah, he said: By Allah ... .

The Shaykh: But I see that this is not a contract; the picture you described.

The questioner: He said to him: By virtue of the love between me and you, you should not be behind ... this, you, O father of the girl, he says you are behind ... .

The Shaykh: He says to him like this?

The questioner: Meaning it appears so, it appears that the boy suspected his uncle ... .
...

The Shaykh: ... O Shaykh Abbas; do you consider the example a contract?

The questioner: No, there is no contract, I think there is no contract, just words! So we ask, is he bound?

The Shaykh: If there is no contract, he is not bound.

The questioner: There is no contract.

The Shaykh: If she were not of age.

The questioner: She is of age.

The Shaykh : Yes?

The questioner: She is of age.

Another questioner: The hadith of the woman whose marriage the Messenger (peace and blessings be upon him) annulled, so the matter is hers.

Another questioner: Either she ratifies it or she annuls it.