about the daughter's husband?
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The student: The daughter's husband...
The Shaykh : By the daughter's husband, I mean the mother of the daughter. Does this come in the verse? This is not what is mentioned in the verse, because in reality, some of their daughters are not included in the verse.
The student: ...
The Shaykh : Except by way of a converse analogy, which we have prevented, that it approaches in meaning the daughters of those under her guardianship. So if the son of her husband is permissible, then the husband of her daughter is like him. But this is not something we can use as an analogy, because if we opened the door to analogy, we would also say that the uncle and the maternal uncle are permissible to show the adornment to, because he is like the son of a brother and the son of a sister.
The student: ...
The Shaykh : And the wisdom behind this, and Allah knows best, is the difficulty of guarding against it, because it is not possible to guard against her servant or her slave, and it is not possible to guard against him, and yet he is not a mahram. That is to say, if he wanted to travel with her, he could not travel except with a mahram for her. But it is permissible to show the hidden adornment to him, because this is a matter from which it is not possible to guard.
The Shaykh : By the daughter's husband, I mean the mother of the daughter. Does this come in the verse? This is not what is mentioned in the verse, because in reality, some of their daughters are not included in the verse.
The student: ...
The Shaykh : Except by way of a converse analogy, which we have prevented, that it approaches in meaning the daughters of those under her guardianship. So if the son of her husband is permissible, then the husband of her daughter is like him. But this is not something we can use as an analogy, because if we opened the door to analogy, we would also say that the uncle and the maternal uncle are permissible to show the adornment to, because he is like the son of a brother and the son of a sister.
The student: ...
The Shaykh : And the wisdom behind this, and Allah knows best, is the difficulty of guarding against it, because it is not possible to guard against her servant or her slave, and it is not possible to guard against him, and yet he is not a mahram. That is to say, if he wanted to travel with her, he could not travel except with a mahram for her. But it is permissible to show the hidden adornment to him, because this is a matter from which it is not possible to guard.