A man has a daughter and gave a young man a promise to marry him to his daughter, then the daughter refused to marry this young man, so does this marriage proceed or not?
Machine translationRead the Arabic original
The questioner : A man who works and studies knowledge loved one of the young men. When he saw that the young man was well-mannered and religious, he said, "I have a daughter, I will marry you to her." He said, "Okay, may Allah reward you with good." There was a group of young men who congratulated this person for this. The man, what did he do? He married his daughter to this young man. This man was acting on his intention. So when he came to the daughter, the daughter refused. He brought her to him and said, "Look at this girl, look at this boy, and you look at this girl." The girl was not satisfied with the boy. Her father tried with her, he tried to please her, meaning in every way. She said, "I absolutely do not want him." He said to her, "Okay, seek guidance from Allah." So she sought guidance from Allah. What was the answer? The answer was prevention, I do not want him. Seek guidance from Allah a second time. She said, "I absolutely do not want him, my heart is not open to him." "Oh daughter!" She said, "Absolutely not." This boy came demanding, saying, "You married me, you married me in front of people, and instead of the witness, twenty [thousand]." He said, "Okay, the girl is not satisfied!" He said to him, "You married me!" So is he bound by this as long as the girl did not consent?
The Shaykh : How old is the girl?
The questioner : Yes?
The Shaykh : How old is she?
The questioner : Eighteen years old.
The Shaykh : How old?
The questioner : Eighteen years old.
The Shaykh : It is up to her, as long as she is of age, the matter is hers, the matter is hers.
The questioner : He says to him, "You married me, and the people witnessed, and they congratulated me, and now, I swear to him by Allah, he said, 'By Allah, I tried.'"
The Shaykh : But I see that this is not a contract, the picture that you described.
The questioner : He said to him, "By the love that is between you and me, you should not be the one behind this prevention, you, the father of the girl, you should be the one behind the prevention."
The student: He says to him like this?
The questioner : I mean, it appears so, it appears that the boy suspected his uncle and said, "After this period, perhaps you consulted your mind or something," it appears so, and therefore he started speaking in front of people and saying.
Another questioner: He said to him, "We married you, my brother."
Another questioner: He said to him, "Your wife, and that one said, 'I accepted.'"
Another questioner: The man is demanding that he fulfill what he promised.
The Shaykh : I mean, you, Shaykh Abbas, express that it became a contract?
The questioner : No, there is no contract, I say there is no contract, I married you, but it was just talk, so the intention, is he bound?
The Shaykh : If there is no contract, he is not bound.
The questioner : There is no contract.
Another questioner: He said to him, "We married you," or did he not say it?
Another questioner: My brother, did he contract or did he not contract?
Another questioner: ... she refused the marriage and said, "That is enough."
Another questioner: If he said, "I married you," and he ...
Another questioner: Even if he completed the contract and the girl refused, she does not accept.
The Shaykh : If she was not of age.
The questioner : She is of age.
The Shaykh : Yes?
The questioner : She is of age.
Another questioner: Of age, above the age of puberty.
Another questioner: The hadith of the woman whose marriage the Messenger rejected.
Another questioner: The important thing here is that the matter is hers, either she proceeds or she annuls.
The questioner : ... on the soundness of the creed and they commit sins, so what is the ruling on this? He spoke to him, he said to you, "My creed is sound, okay, he does not interpret figuratively, does not liken, and so on."
The Shaykh : How old is the girl?
The questioner : Yes?
The Shaykh : How old is she?
The questioner : Eighteen years old.
The Shaykh : How old?
The questioner : Eighteen years old.
The Shaykh : It is up to her, as long as she is of age, the matter is hers, the matter is hers.
The questioner : He says to him, "You married me, and the people witnessed, and they congratulated me, and now, I swear to him by Allah, he said, 'By Allah, I tried.'"
The Shaykh : But I see that this is not a contract, the picture that you described.
The questioner : He said to him, "By the love that is between you and me, you should not be the one behind this prevention, you, the father of the girl, you should be the one behind the prevention."
The student: He says to him like this?
The questioner : I mean, it appears so, it appears that the boy suspected his uncle and said, "After this period, perhaps you consulted your mind or something," it appears so, and therefore he started speaking in front of people and saying.
Another questioner: He said to him, "We married you, my brother."
Another questioner: He said to him, "Your wife, and that one said, 'I accepted.'"
Another questioner: The man is demanding that he fulfill what he promised.
The Shaykh : I mean, you, Shaykh Abbas, express that it became a contract?
The questioner : No, there is no contract, I say there is no contract, I married you, but it was just talk, so the intention, is he bound?
The Shaykh : If there is no contract, he is not bound.
The questioner : There is no contract.
Another questioner: He said to him, "We married you," or did he not say it?
Another questioner: My brother, did he contract or did he not contract?
Another questioner: ... she refused the marriage and said, "That is enough."
Another questioner: If he said, "I married you," and he ...
Another questioner: Even if he completed the contract and the girl refused, she does not accept.
The Shaykh : If she was not of age.
The questioner : She is of age.
The Shaykh : Yes?
The questioner : She is of age.
Another questioner: Of age, above the age of puberty.
Another questioner: The hadith of the woman whose marriage the Messenger rejected.
Another questioner: The important thing here is that the matter is hers, either she proceeds or she annuls.
The questioner : ... on the soundness of the creed and they commit sins, so what is the ruling on this? He spoke to him, he said to you, "My creed is sound, okay, he does not interpret figuratively, does not liken, and so on."