Ruling on passing the miqat with the intention of returning to it
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As for one who passes the miqat knowingly and intentionally, but he wants to rest,For example: passing the miqat of al-Qarn to al-Shara'i' to rest with his relatives, then returning to the miqat and entering the state of ihram from there, while he intends to perform a pilgrimage, does he sin by passing it, or is there leniency in this matter?
There is no leniency in this matter;Meaning: the best course is not to pass the miqat until he enters the state of ihram. He can rest with his relatives while in the state of ihram, and people do not see any harm, shame, or embarrassment in this. But if he does it,And he said: saying, "I will go rest now, and return to the miqat and enter the state of ihram from there," there is no blame on him.
The questioner: Is the duration a week?The Shaykh: There is absolutely no obstacle; the important thing is that he passes the miqat with the intention of returning and entering the state of ihram from it.
The questioner: It is obligatory for him to return to the miqat that he passed.
The Shaykh: It is obligatory for him to return to the miqat that he passed.
The questioner: After or before?The Shaykh: Whether after or before, it is the same.
There is no leniency in this matter;Meaning: the best course is not to pass the miqat until he enters the state of ihram. He can rest with his relatives while in the state of ihram, and people do not see any harm, shame, or embarrassment in this. But if he does it,And he said: saying, "I will go rest now, and return to the miqat and enter the state of ihram from there," there is no blame on him.
The questioner: Is the duration a week?The Shaykh: There is absolutely no obstacle; the important thing is that he passes the miqat with the intention of returning and entering the state of ihram from it.
The questioner: It is obligatory for him to return to the miqat that he passed.
The Shaykh: It is obligatory for him to return to the miqat that he passed.
The questioner: After or before?The Shaykh: Whether after or before, it is the same.