Ruling on the statement: (I will take you with the taking of the Mighty and Capable)
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[The ruling on the phrase: (I will take you with the taking of the Mighty and Capable)]
This is a questioner who says: I was sitting in a gathering,Then a man stood up and said to his companion: I will take you with the taking of the Mighty and Capable, what is the ruling on uttering these words according to the Shari'ah?And is there a difference when I say: I will take you with the taking of the Mighty and Capable, or with the taking of the Mighty and Capable, I ask for clarification?
This is not permissible, both linguistically and religiously; because the description (the taking of the Mighty and Capable) belongs only to Allah (Mighty and Majestic), He is the Mighty and the Capable, whereas the human being is humble and incapable, how can he describe himself with this? Moreover, this statement does not come from anyone except a person whose heart is filled with arrogance and tyranny, may Allah protect us from that, and tyranny. So it is obligatory for the one who said it to repent to Allah, and not to return to such a thing, and to know that there is no hand above which there is not the hand of Allah.
This is a questioner who says: I was sitting in a gathering,Then a man stood up and said to his companion: I will take you with the taking of the Mighty and Capable, what is the ruling on uttering these words according to the Shari'ah?And is there a difference when I say: I will take you with the taking of the Mighty and Capable, or with the taking of the Mighty and Capable, I ask for clarification?
This is not permissible, both linguistically and religiously; because the description (the taking of the Mighty and Capable) belongs only to Allah (Mighty and Majestic), He is the Mighty and the Capable, whereas the human being is humble and incapable, how can he describe himself with this? Moreover, this statement does not come from anyone except a person whose heart is filled with arrogance and tyranny, may Allah protect us from that, and tyranny. So it is obligatory for the one who said it to repent to Allah, and not to return to such a thing, and to know that there is no hand above which there is not the hand of Allah.