What is the ruling on repeating 'Umrah in a single trip from al-Tan'eem? And if it is not permissible for the one performing 'Umrah, is it permissible on behalf of one of the parents?

The questioner : Is it permissible for me to perform 'Umrah twice in one trip, and I am from Jordan, so the first time is from Abi 'Ali and the second time from al-Tan'eem, like 'A'ishah (may Allah be pleased with her)? If it is not permissible, is it permissible on behalf of my deceased father or my mother? And may Allah reward you with good.

The Shaykh : The one who wants to repeat 'Umrah should return to the miqat from which he entered the state of ihram, and this is the same whether it is for himself or for his parents. As for entering the state of ihram from al-Tan'eem, where the Lady 'A'ishah entered the state of ihram, this is a ruling specific to 'A'ishah and those who are in her situation. I describe this 'Umrah from al-Tan'eem as the 'Umrah of the menstruating woman, because when 'A'ishah (may Allah be pleased with her) went out with the Prophet (peace and blessings be upon him) for a need during the Farewell Pilgrimage, and she had entered the state of ihram for 'Umrah, when she reached a place near Mecca known as "Sarif," the Messenger (peace be upon him) came to her and found her crying. He said to her: She said: Yes, O Messenger of Allah. He (peace be upon him) said: So she did not perform tawaf or pray until she became pure at 'Arafah, then she followed the rituals of Hajj and performed the Hajj in its entirety. When the Messenger (peace be upon him) decided to travel and return to Madinah, he came to her in her tent and found her crying again. He said: She said: What is wrong with me? The people are returning with Hajj and 'Umrah, and I am returning with Hajj without 'Umrah. This is because due to her menstruation, her 'Umrah turned into Hajj, a standalone Hajj, so she was now crying with regret over the 'Umrah she missed before the Hajj, while her co-wives, such as Umm Salama and others, returned with 'Umrah and Hajj. And that is why she was crying, saying: What is wrong with me? I am not crying? The people are returning with Hajj and 'Umrah, and I am returning with Hajj. So the Messenger (peace be upon him) felt compassion for her and ordered her brother 'Abd al-Rahman ibn Abi Bakr al-Siddiq to have her ride behind him on the camel and take her out to al-Tan'eem, and he did so. She returned and performed 'Umrah, and her heart was at peace. Therefore, we say: any woman who is afflicted with what afflicted her, where she menstruated while performing 'Umrah and cannot complete the 'Umrah, so her 'Umrah turns into Hajj, she should make up for what she missed in the same manner that Allah prescribed through His Messenger for 'A'ishah. So this other menstruating woman goes out to al-Tan'eem and performs the 'Umrah. As for men, and praise be to Allah, they do not menstruate, so what do they have to do with the ruling for the menstruating woman? And the evidence is as some scholars say regarding the biography and the conditions of the Companions: one hundred thousand of the Companions performed Hajj with the Prophet (peace and blessings be upon him), and none of them came back with an 'Umrah like the 'Umrah of 'A'ishah (may Allah be pleased with her). So if it had been good, they would have preceded us to it. Therefore, the one who wants to perform 'Umrah returns to the miqat and enters the state of ihram from there, whether for himself or for his mother and father. And this is sufficient, and praise be to Allah, Lord of the worlds.

The questioner : If you allow me...

The Shaykh : Is it 11 o'clock?